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Adhyatma Upanishad: Verse 18

अत्रात्मत्वं दृढीकुर्वन्नहमादिषु संत्यजन् । उदासीनतया तेषु तिष्ठेद्घटपटादिवत्॥१८॥

अत्र । आत्मत्वम् । दृढी-कुर्वन् । अहम्-आदिषु । सन्-त्यजन् । उदासीनतया । तेषु । तिष्ठेत् । घट-पट-आदि-वत् ॥१८॥

Recitation with translationAdhyatma Upanishad 18

atrātmatvaṃ dṛḍhīkurvann ahamādiṣu santyajan | udāsīnatayā teṣu tiṣṭhed ghaṭapaṭādivat ||18||

यहाँ अपने आप को पक्का समझो कि मैं आत्मा हूँ। मैं, मैं करना छोड़ दो। इन सब से अलग हो के देखो, जैसे कोई हाँडा या कपड़ा देखते हैं, बस देखा, अपना नहीं।

Here, making the conviction of Selfhood firm, and completely abandoning (identification) in the ego-sense and the like, one should abide toward them with detachment—like (one regards) a pot, a cloth, and so on.

atrahere; in this (practice)
atra:
TypeIndeclinable
Rootatra (avyaya)
Formindeclinable
ātmatvamSelfhood
ātmatvam:
TypeNoun
Rootātmatva (prātipadika)
Formneuter; accusative singular
dṛḍhīkurvanmaking firm; strengthening
dṛḍhīkurvan:
TypeVerb
Root√kṛ (dhātu); dṛḍhī-kurvat (śatṛ-kṛdanta)
Formpresent active participle; masculine nominative singular
ahamādiṣuin the 'I' and the like
ahamādiṣu:
TypeNoun
Rootaham-ādi (prātipadika)
Formmasculine/neuter; locative plural
santyajanabandoning completely
santyajan:
TypeVerb
Root√tyaj (dhātu); santyajat (śatṛ-kṛdanta with prefix sam-)
Formpresent active participle; masculine nominative singular
udāsīnatayāwith detachment
udāsīnatayā:
TypeNoun
Rootudāsīnatā (prātipadika)
Formfeminine; instrumental singular
teṣuin/among them
teṣu:
TypeNoun
Roottad (sarvanāma-prātipadika)
Formmasculine/neuter; locative plural
tiṣṭhetshould remain/abide
tiṣṭhet:
TypeVerb
Root√sthā (dhātu)
Formoptative (vidhi-liṅ); parasmaipada; 3rd person singular
ghaṭa-paṭa-ādi-vatlike a pot, cloth, etc.
ghaṭa-paṭa-ādi-vat:
TypeAdjective
Rootghaṭa-paṭa-ādi-vat (prātipadika; -vat taddhita)
Formindeclinable in -vat usage; adverbial comparison
  • atrātmatvam = atra + ātmatvam (a + ā → ā)
  • tiṣṭhed = tiṣṭhet (final -t before voiced gh becomes -d in saṃhitā)
Ātman-niṣṭhā and ahaṅkāra-tyāga (abidance in the Self; relinquishing ego-identification)Mahavakya: Indirect: supports assimilation of identity-statements such as 'ahaṃ brahmāsmi' by negating egoic 'aham' and stabilizing Self-recognition.Unknown (non-Mukhya/uncertain source)Unknown ShakhaChandas: Anuṣṭubh (śloka meter), 2 pādas per line, typical of post-Vedic didactic verse

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