Rig Veda 8.31.6: Mandala 8, Sukta 31, Mantra 6
Sukta 8.31
Devata: Dual powers continuing from prior verse (dampatī / likely Aśvins or paired deities)
Samhita Patha (Devanagari)
प्रति प्राशव्याँ इतः सम्यञ्चा बर्हिराशाते । न ता वाजेषु वायतः ॥
Transliteration
práti prāśavyā́m̐ itaḥ samyáñcā bárhir āśāte | ná tā vā́jeṣu vāyataḥ ||
Translation
वो लोग इधर की तरह मुह करके बैठते हैं। सही दिशा में बैठते हैं। पूजा के लिए बिछे हुए घास पर जाके बैठते हैं। वो कभी हार नहीं मानते। जीतने वाली जगह में उनका दम कभी नहीं टूटा।
Word by Word
प्रतिtowards, in response to
प्रति:
—
TypeIndeclinable
Rootप्रति (upasarga/avyaya)
प्राशव्याम्(towards) the broad/expansive (one/region)
प्राशव्याम्:
कर्म (goal/object of motion) / अधिकरण (directional goal)
TypeAdjective (used substantively)
Rootप्राशव्य (प्रातिपदिक; adj./noun)
इतःfrom here
इतः:
अपादान (source: ‘from here’)
TypeIndeclinable
Rootइतः (avyaya; pronominal adverb from इदम्)
सम्यञ्चाthe two converging/coming-together (ones)
सम्यञ्चा:
कर्म (goal/object of motion) / अधिकरण (directional goal)
TypeAdjective (used substantively)
Rootसम् + अञ्च् (प्रातिपदिक: सम्यञ्च् ‘turned/going together, converging’)
बर्हिःthe sacred grass (barhis)
बर्हिः:
कर्म (object) / अधिकरण (ritual locus) بحسب संदर्भ
TypeNoun
Rootबर्हिस् (प्रातिपदिक)
आशातेthe two lie/sit down upon
आशाते:
क्रिया (the action); कर्ता = implied dual subject (the two)
TypeVerb
Rootआ + √शा (शा/शय् ‘to lie, rest’; Vedic: ‘to sit/lie upon’)
नnot
न:
—
TypeIndeclinable
Rootन (avyaya)
ताthose two
ता:
कर्तृ (subject of implied verb) / topic
TypePronoun
Rootतद् (सर्वनाम-प्रातिपदिक)
वाजेषुin prizes/contests (of strength)
वाजेषु:
अधिकरण (in/among contests or prizes)
TypeNoun
Rootवाज (प्रातिपदिक)
वायतःfrom the blowing (wind) / of the blowing one
वायतः:
अपादान/सम्बन्ध (source/association; ‘from/of the wind blowing’)
TypeParticiple (verbal adjective)
Root√वा (to blow) → वायत्/वायन्त् (present participle ‘blowing’)
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