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Rig Veda 5.31.11: Mandala 5, Sukta 31, Mantra 11

Sukta 5.31

Rishi
Atri Bhauma
Devata
Indra
Chandas
Triṣṭubh
Rasa
Vira (heroism) and Shanta (peace)

सूरश्चिद्रथं परितक्म्यायां पूर्वं करदुपरं जूजुवांसम् । भरच्चक्रमेतशः सं रिणाति पुरो दधत्सनिष्यति क्रतुं नः ॥

Recitation with translationRig Veda 5.31.11

sū́raś cid ráthaṃ pári takmyāyāṃ pū́rvaṃ karad úparaṃ jūjuvā́ṃsam | bhárac cakrám étaśaḥ sáṃ riṇāti puró dádhat saniṣyati krátum naḥ ||

सूरज भी पहले रथ बनाता है, फिर आगे बढ़ता है। एतश पहिया लाता है और उसे चलाता है। वो आगे वाली ताकत रख के हमारे काम को सफल करेगा।

सूरः
the Sun (Sūrya)Nounपुंलिङ्ग, प्रथमा, एकवचनRole कर्तृRoot सूर (प्रातिपदिक) < √सुर्/सूर् (दीप्तौ) (निरुक्त-परम्परा) अथवा नामधातु
चित्
even, indeedIndeclinableनिपात (अव्यय)Root चित् (निपात)
रथम्
chariotNounपुंलिङ्ग, द्वितीया, एकवचनRole कर्मRoot रथ (प्रातिपदिक)
परि
around, aboutIndeclinableउपसर्गRoot परि (उपसर्ग/अव्यय)
तक्म्यायाम्
in/at the wasting fever (takmā) (i.e., in the feverish condition)Nounस्त्रीलिङ्ग, सप्तमी, एकवचनRole अधिकरणRoot तक्म्या (प्रातिपदिक) < तक्मन् (ज्वर/रोग) (वेद.)
पूर्वम्
the former/first (as before)Adjectiveनपुंसकलिङ्ग, द्वितीया, एकवचन (क्रियाविशेषणवत्)Role कर्मRoot पूर्व (प्रातिपदिक)
करत्
made, didVerbलुङ् (आorist), परस्मैपद, 3 पुरुष, एकवचनRoot √कृ (करणे)
उपरम्
the later/upper (afterwards)Adjectiveनपुंसकलिङ्ग, द्वितीया, एकवचन (क्रियाविशेषणवत्)Role कर्मRoot उपर (प्रातिपदिक)
जूजुवांसम्
one who has been eagerly pursuing/pressing on; the zealous oneParticipleवर्तमान-परिपूर्ण/अभ्यासज (रेडुप्लिकेटेड) कृदन्त, पुंलिङ्ग, द्वितीया, एकवचनRole कर्मRoot √जु (सेवने/प्रवृत्तौ) → जूजुवांस् (परिपूर्ण/अभ्यास-परिणत कृदन्त)
भरत्
bears, carriesVerbलट्, परस्मैपद, 3 पुरुष, एकवचनRoot √भृ (भरणे)
च
andIndeclinableसमुच्चयार्थक अव्ययRoot च (निपात)
चक्रम्
wheelNounनपुंसकलिङ्ग, द्वितीया, एकवचनRole कर्मRoot चक्र (प्रातिपदिक)
एतशः
Etaśa (the Sun’s steed)Nounपुंलिङ्ग, प्रथमा, एकवचनRole कर्तृRoot एतश (प्रातिपदिक; सूर्याश्व-नाम)
सम्
together, completelyIndeclinableउपसर्गRoot सम् (उपसर्ग/अव्यय)
रिणाति
sets in motion / drives / makes goVerbलट्, परस्मैपद, 3 पुरुष, एकवचनRoot √री/√रि (गत्यर्थ/विच्छेद/प्रेरणे; वेद. प्रयोग) अथवा √ऋ (गत्यर्थ) (पाठभेदानुसार)
पुरः
in front, forwardIndeclinableअव्यय (दिशा/स्थानवाचक)Role अधिकरणRoot पुरस् (अव्ययीभाव/अव्यय; ‘in front’)
दधत्
placing, settingParticipleवर्तमान कृदन्त (शतृ), परस्मैपद, पुंलिङ्ग, प्रथमा, एकवचनRole कर्तृRoot √धा (धारणे/स्थापने)
सनिष्यति
will win, will obtainVerbलृट् (भविष्यत्), परस्मैपद, 3 पुरुष, एकवचनRoot √सन् (लाभे/प्राप्तौ) (दे. ‘to win’)
क्रतुम्
resolve, power of will; ritual intelligenceNounपुंलिङ्ग, द्वितीया, एकवचनRole कर्मRoot क्रतु (प्रातिपदिक)
नः
for us / of usPronounषष्ठी/चतुर्थी, बहुवचन (एन्क्लिटिक ‘नः’)Role सम्प्रदानRoot अस्मद् (सर्वनाम)
  • सूर॑श्चिद्रथं → सूरः + चित् + रथम्
  • परि॑तक्म्यायां → परि + तक्म्यायाम्
  • कर॒दुप॑रं → करत् + उपरम्
  • जूजु॒वांस॑म् (पदस्वरूप एव)
  • भर॑च्च॒क्रम् → भरत् + च + चक्रम्
  • एत॑श॒: सं → एतशः + सम्
  • सं रि॑णाति (उपसर्ग + धातु)
  • पु॒रो दध॑त् → पुरः + दधत्
  • दध॑त्सनिष्यति → दधत् + सनिष्यति
  • क्रतुं॑ नः (नः = अस्मद् एन्क्लिटिक)

Outer meaning

Even the Sun makes the chariot’s course—first and then the higher path—ever moving onward. Etaśa brings the wheel and sets it in motion; placing the fronts, he will win for us our kratu (effective will).

Inner meaning

The Sun here is the exemplar of ordered progression: the illumining consciousness establishes first the immediate course, then the higher ascent—stepwise but continuous advance. The ‘chariot’ is the journey of the being; the ‘wheel’ is the cyclic power of time and movement in sādhanā. Etaśa (often a solar horse/name) symbolizes the swift luminous energy that brings the turning of the wheel—initiates right rhythm and momentum. ‘Placing the fronts’ (puraḥ dadhat) is setting the leading powers in us—foremost faculties (discernment, will, aspiration) in the front line. Thus the mantra prays for kratu: not mere intention, but effective, victorious will aligned with the solar order.

Universal truth

Sustainable transformation follows a luminous order: establish the immediate right movement, then ascend to higher ranges. When the rhythm of progress is set and the leading faculties are placed in front, the will becomes effective and wins its aim.

Themes

Solar exemplar, Ordered motion, Winning kratu, Leadership of light

Rishi
Atri tradition (probable); specific rishi not preserved in the prompt
Lineage
Atri (probable)
Other hymns
RV 5.31 (context hymn), RV 1.50 (Sūrya, thematic parallel)

Family tradition

Atri hymns often use solar exempla to describe the ordered advance of consciousness and the gaining of kratu (effective will).

Significance

The seer teaches a method of progress: establish right rhythm (cakra), align with truth-light (sūra), and place the leading powers forward—then will becomes victorious.

Devata
Indra (primary), with solar exemplum (Sūrya/Etaśa imagery)
Epithets
Maghavan (implied), Vajrin (implied)
Related deities
Sūrya, Etaśa (solar steed), Uṣas, Agni

Cosmic role

Indra as the power that accomplishes; Sūrya as the ordering light that models the right course; Etaśa as the swift solar force setting movement.

Inner power

Indra grants effective kratu; solar truth organizes the stages; swift energy establishes momentum.

Where it is used

Indra praise with solar analogy; could appear in Soma contexts emphasizing successful accomplishment (kratu)

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