Sukta 3.26
व्रातंव्रातं गणंगणं सुशस्तिभिरग्नेर्भामं मरुतामोज ईमहे । पृषदश्वासो अनवभ्रराधसो गन्तारो यज्ञं विदथेषु धीराः ॥
vrātáṁ-vrātaṁ gaṇáṁ-gaṇaṁ suśastíbhir agnér bhā́maṁ marútām ója īmahe | pṛ́ṣadaśvāsō anavabhrárādhaso gántāro yajñáṁ vidátheṣu dhī́rāḥ ||
एक के बाद एक ग्रुप आता है, जैसे फौजी डालें चल रही हो। हम लोग अग्नि की चमक और मरुत देवताओं की ताकत माँगते हैं, अच्छे से बोल के। इनके घोड़े खिले रंग के हैं और इनका देना साफ है, बिना किसी शर्त के। यह सब यज्ञ में आते हैं और समझ के चलते हैं।
Band after band and troop after troop, the singers invoke with good praises the shining power of Agni and the strength of the Maruts; the Maruts, dapple-horsed and of unobscured bounty, come to the sacrifice in the assemblies, wise in their movement.
The inner collectives of the seeker—each “band” of energies and each “troop” of thoughts—are marshalled into a conscious yoga. By clear, rightly-formed affirmations (suśastibhiḥ), we call down Agni’s bhāma (radiant will and discernment) and the Maruts’ ojas (impetuous yet luminous life-force). The “dapple-horsed” Maruts symbolize dynamic vital powers carrying mixed currents (light/shadow) that must be disciplined; when their bounty is “unclouded” (anavabhrarādhasaḥ), the vital becomes a pure instrument and arrives at the inner yajña (consecrated offering of works) in the “assemblies” (vidatheṣu: gatherings of faculties). Wisdom (dhīraḥ) here is the steady discrimination guiding the movement of life-energy toward the divine work.
Spiritual progress requires organizing one’s many inner forces into harmonious companies, invoking a central flame of will and a purified strength of life-energy. When speech becomes clear and intention becomes luminous, the restless powers of action turn into allies and arrive naturally at the work of transformation.
collective-invocation, right-speech, energetic-descent, yajña-as-knowledge-assembly
Royal-turned-seer; hymns of disciplined power (tapas), universal wideness, and the mastery of inner forces through mantra.
Viśvāmitra embodies the yogic conversion of kṣatriya force into brahmic light: the ordering of life-energy (Maruts) around the soul’s flame (Agni) so action becomes a vehicle of illumination.
Agni is the mediator-flame that carries offerings and awakens consciousness; the Maruts are storm-powers that drive the evolutionary movement, breaking inertia and supplying force for ascent.
Agni: concentrated will, aspiration, and inner discernment; Maruts: energized prāṇa/vital dynamism purified into courageous, luminous action.
Agni–Marut invocations within Soma and other Śrauta sequences; also as a general call to supporting powers in offerings.
व्रातं॑व्रातं ग॒णंग॑णं सुश॒स्तिभि॑र॒ग्नेर्भामं॑ म॒रुता॒मोज॑ ईमहे । पृष॑दश्वासो अनव॒भ्ररा॑धसो॒ गन्ता॑रो य॒ज्ञं वि॒दथे॑षु॒ धीरा॑: ॥
व्रात॑म्ऽव्रातम् । ग॒णम्ऽग॑णम् । सु॒श॒स्तिऽभिः॑ । अ॒ग्नेः । भाम॑म् । म॒रुता॑म् । ओजः॑ । ई॒म॒हे॒ । पृष॑त्ऽअश्वासः । अ॒न॒व॒भ्रऽरा॑धसः । गन्ता॑रः । य॒ज्ञम् । वि॒दथे॑षु । धीराः॑ ॥
vrātam-vrātam | gaṇam-gaṇam | suśasti-bhiḥ | agneḥ | bhāmam | marutām | ojaḥ | īmahe | pṛṣat-aśvāsaḥ | anavabhra-rādhasaḥ | gantāraḥ | yajñam | vidatheṣu | dhīrāḥ
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4 padas of ~11 syllables each
Forward-driving, martial yet controlled cadence suited to invoking force and ordered movement.
Builds a sense of gathering power—like troops assembling—then releasing it toward the inner sacrifice with clarity and confidence.
Recitation to summon Marut-hosts to the yajña; supports the ‘coming’ (gántāraḥ) motif in invitatory sequences of soma rites.
At points of invoking auxiliary deities to strengthen the main offering and protect/impel the rite.
Recitation during offerings into fire; inviting Marut-force to accompany Agni’s carrying of oblations.
Use before focused work/meditation to organize scattered energies; recite to align aspiration (Agni) and disciplined vitality (Maruts).
vrāta ‘band/host’ relates to √vṛ ‘to choose/enclose’ → a bounded company; gaṇa ‘troop’ from √gaṇ ‘to count, reckon’ → ordered group. bhāma from √bhā ‘to shine’ → shining might. ojas from √vaj/√uj? (Vedic ojas = vigor) → concentrated strength. abhra ‘cloud’ (cf. PIE *nebʰ- ‘cloud’ in broader IE comparisons) underlies the image ‘unclouded bounty’ = unobscured giving; vidatha is an archaic ritual-assembly term (√vid ‘to know/find’ with nominal development), linking rite with knowledge.
Ṛta through su-śasti (right praise/right formulation), collective energies disciplined into hosts (vrāta/gaṇa), wisdom (dhī) guiding force (ojas)
The mantra depicts Ṛta as coordinated movement: inner forces arrive ‘wisely’ to the yajña when ordered by truth.
Unclouded bounty implies speech and will freed from falsehood and mixed motive.
Evolution through organized powers: the many become instruments of the One flame.
Proto-Vedāntic/Integral Yoga reading (Aurobindonian): ascent by purification and integration of mind-life under psychic will.
Fire = aspiration/will; wind-storm = vital currents; clouds = obscurations of desire/ignorance; horses = energies of action that must be yoked to the goal.
Integrate life-force with aspiration: feel a central flame in the heart/solar plexus guiding all energetic movements.
Manipura (will/tejas) with support from Anahata (harmonizing intention)
Moderate ujjayi or counted breathing (e.g., 4-4-6) to gather prāṇa; on exhale, offer intention into the inner fire.
Collected, energized, vigilant clarity (sattvic-vīra).
Before chanting, briefly name your ‘bands’: body, breath, emotions, thoughts. Invite them to assemble around one aim. Chant with a sense of orderly advance; after chanting, sit 2–3 minutes feeling a unified force ready for right action.
Mixed udātta/anudātta with svarita falls typical of Triṣṭubh; emphasize udātta on key invocatory words (vrātam, gaṇam, agneḥ, ojaḥ, yajñam).
Let the repeated compounds (vrātaṃ-vrātaṃ, gaṇaṃ-gaṇaṃ) be slightly separated for clarity; lift on invocatory nouns, settle on descriptive epithets.
Keep retroflex ḍh in ḥ (dhīrāḥ) clear: dhī-rāḥ, pṛṣadaśvāsaḥ: pronounce ṛ as a short syllabic r; keep śv cluster crisp, anavabhrarādhasaḥ: articulate bhra as a conjunct (bh-ra), avoid inserting a vowel
Bright, steady, rallying tone; not rushed—feel ‘assembling’ in the rhythm.
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