सीताया रावणं प्रति धर्मोपदेशः
Sita’s Dharmic Admonition to Ravana
Spoken by Sita to RavanaSetting: Lanka (Aśoka-vāṭikā)
विदितः स हि धर्मज्ञः शरणागतवत्सलः ॥२०॥
तेन मैत्री भवतु ते यदि जीवितुमिच्छसि ।
viditaḥ sa hi dharmajñaḥ śaraṇāgatavatsalaḥ ||20||
tena maitrī bhavatu te yadi jīvitum icchasi |
राम धरम जानता है और जो उसके पास आता है उसकी मदद करता है। अगर तुम जी रहे हो तो उससे दोस्ती कर लो।
"He is famous as a knower of dharma and is compassionate to those who seek his protection. If you desire to preserve your life build friendship with him.
The dharmic ruler protects the surrendered; the wrongdoer can still choose life by turning toward dharma and making peace.
Bhakti practice of śaraṇāgati—taking refuge in Rāma; contemplation of divine mercy alongside moral accountability.
Śaraṇāgati as turning from ego to the dharmic center parallels the movement from ahamkāra to īśvara-āśraya; mercy is not weakness but alignment with dharma.
The refuge motif echoes the Upaniṣadic search for the 'parama gati' (highest refuge/goal) conceptually, though here personalized in Rāma’s dharmic kingship.
Vālmīki Rāmāyaṇa 6.18-6.19 (Vibhīṣaṇa’s peace counsel; return Sītā); Vālmīki Rāmāyaṇa 6.33 (Rāma’s acceptance of Vibhīṣaṇa—śaraṇāgati principle); Rāmacaritamānasa Laṅkākāṇḍa (Rāma as śaraṇāgata-vatsala motif prominent)
Bhakti traditions emphasizing śaraṇāgati; later stotra language 'śaraṇāgata-vatsala'
Sundarakāṇḍa 5.21 (Sītā’s characterization of Rāma’s dharma and mercy)
Anuṣṭup (śloka)
Solemn
Calm madhyama with bright pañcama on 'śaraṇāgata' and resolved cadence
Śaraṇāgati (seeking refuge) is honored in dharma; the righteous protect even those who submit, making reconciliation morally possible.
Sītā describes Rāma’s reputation for dharma and urges Rāvaṇa toward friendship/submission to preserve his life.
Rāma’s compassion to the surrendered, and Sītā’s truthful testimony about his character.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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