←Previous Verse
Next Verse→

Valmiki Ramayana 5.21.16: Sundara Kanda, Sarga 21, Shloka 16

सीताया रावणं प्रति धर्मोपदेशः

Sita’s Dharmic Admonition to Ravana

उपधाय भुजं तस्य लोकनाथस्य सत्कृतम् ॥१६॥

कथं नामोपधास्यामि भुजमन्यस्य कस्य चित् ।

Recitation with translationValmiki Ramayana 5.21.16

upadhāya bhujaṃ tasya lokanāthasya satkṛtam ||16||

kathaṃ nāmopadhāsyāmi bhujam anyasya kasya cit |

मैंने राम का हाथ पकड़ा है, वो इस दुनिया के स्वामी हैं। उसके बाद मैं किसी और का हाथ कैसे पकड़ सकती हूँ? किसी और के हाथ पर मैं सर कैसे रख सकती हूँ?

upadhāyahaving placed (as a pillow)
upadhāya:
—
TypeIndeclinable
Root√dhā (धातु) + upa (उपसर्ग) + ktvā (क्त्वा)
FormAbsolutive (क्त्वान्त/ल्यप्)
bhujamarm
bhujam:
Karma (कर्म)
TypeNoun
Rootbhuja (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
tasyaof him
tasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Roottad (प्रातिपदिक/सर्वनाम)
FormPronoun (सर्वनाम), Genitive (6th/षष्ठी), Singular (एकवचन)
loka-nāthasyaof the lord of the world/people
loka-nāthasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootloka (प्रातिपदिक) + nātha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Singular (एकवचन); षष्ठी-तत्पुरुषः—"लोकानां नाथः"
sat-kṛtamhonoured/respected
sat-kṛtam:
Karma (कर्म)
TypeAdjective
Rootsat (प्रातिपदिक) + √kṛ (धातु) + kta (क्त)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); तत्पुरुषः—"सत्-कृत" = well-honoured; agrees with bhujam (sense: honoured arm)
kathamhow
katham:
—
TypeIndeclinable
Rootkatham (अव्यय)
FormInterrogative adverb (प्रश्न-अव्यय)
nāmaindeed/ever
nāma:
—
TypeIndeclinable
Rootnāma (अव्यय)
FormEmphatic/interrogative particle (निपात)
upadhāsyāmishall I place/rest (on)
upadhāsyāmi:
Kriya (क्रिया)
TypeVerb
Root√dhā (धातु) + upa (उपसर्ग)
FormFuture tense (लृट्), Parasmaipada (परस्मैपद), 1st person (उत्तमपुरुष), Singular (एकवचन)
bhujamarm
bhujam:
Karma (कर्म)
TypeNoun
Rootbhuja (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
anyasyaof another
anyasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeAdjective
Rootanya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Singular (एकवचन); qualifies kasya cit
kasyaof whom
kasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootkim (प्रातिपदिक/सर्वनाम)
FormInterrogative pronoun, Masculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Singular (एकवचन)
citever/any
cit:
—
TypeIndeclinable
Rootcit (अव्यय)
FormIndefinite particle (अनिश्चितार्थक-निपात), with kasya = "of anyone"

"How can I pillow on somebody's arm after resting on the honourable arm of the great lord of the worlds ?

S
Sītā
R
Rāvaṇa

FAQs

Exclusive commitment and rightful relationship are central to dharma; one should not abandon the legitimate bond for an unrighteous alternative.

Sītā rebuffs Rāvaṇa’s proposal by invoking her prior, honored union with Rāma as morally and emotionally non-transferable.

Constancy in love and duty—Sītā’s unwavering adherence to her rightful spouse and moral order.

Ask anything about this verse

Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.

Not sure where to start?

A free sign-in with Google or Apple keeps your chat saved across web and the app.

Read Valmiki Ramayana in the Vedapath app

Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.

Download on the App StoreGet it on Google Play

Continue reading in the Vedapath app

Open in App
Download on the App StoreGet it on Google Play