सप्तसप्ततितमः सर्गः · Ayodhya Return, Bridal Reception, and Bharata’s Departure
Setting: MithilāDeparture begins toward Kekaya
श्रुत्वा दशरथस्यैतद्भरतः कैकयीसुतः ॥२०॥
अभिवाद्य गुरुं रामं परिष्वज्य च लक्ष्मणम् ।
गमनायाभिचक्राम शत्रुघ्नसहितस्तदा ॥२१॥
śrutvā daśarathasyaitad bharataḥ kaikayīsutaḥ ||20||
abhivādya guruṃ rāmaṃ pariṣvajya ca lakṣmaṇam |
gamanāyābhicakrāma śatrughnasahitas tadā ||21||
दशरथ की बात सुन के भरत ने, जो कैकेयी का बेटा है, पिता और राम गुरु को प्रणाम किया। फिर लक्ष्मण को गले लगा। उसके बाद शत्रुघ्न के साथ निकल पड़ा।
Having heard the words of Dasaratha, Bharata, son of Kaikeyi paid obeisance to his father and Rama, embraced Lakshmana and prepared for the journey with Satrughna.
Before undertaking a journey, the righteous seal relationships with reverence and affectionsalutation, embrace, then action.
Embodied humility: bowing to elders and honoring virtuous exemplars (Rāma) as a daily practice.
Bowing and embracing signify surrender of ego and affirmation of unityouter gestures reflecting inner non-separation within dharmic family order.
Taittirīya Upaniṣad injunctions on honoring elders and guests resonate in Bharata+9s sequence: obeisance, affectionate closure, then action.
Vālmīki Rāmāyaṇa 2.71.73 (Bharata+9s return journey with Śatrughna); Mahābhārata Ādi/ Udyoga motifs of brothers taking leave before journeys (generic parallel)
Gṛhya-sūtra etiquette of leave-taking and respectful salutations
Earlier fraternal bonds: Lakṣmaṇa+9s devotion to Rāma (Bālakāṇḍa) mirrored by Bharata+9s propriety here
Anuṣṭubh (with narrative cadence across the compound actions)
Narrative
Brisker tempo on action-verbs (abhivādya, pariṣvajya, abhichakrāma)
Obedience to rightful authority and elders (guru/pitṛ): Bharata responds promptly and respectfully, aligning action with duty.
Bharata agrees to go with Yudhājit; before leaving he salutes his father and Rāma and embraces Lakṣmaṇa.
Vinaya (humility) and fraternal affection—respectful salutations and embraces accompany decisive action.
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