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Valmiki Ramayana 1.7.5-6: Bala Kanda, Sarga 7, Shlokas 5-6

अमात्य-गुणवर्णनम्

The Virtues of Daśaratha’s Ministers and the Order of Governance

विद्याविनीता ह्रीमन्तः कुशला नियतेन्द्रियाः ।

श्रीमन्तश्च महात्मानश्शास्त्रज्ञा दृढविक्रमाः ॥५॥

कीर्तिमन्तः प्रणिहिताः यथावचनकारिणः ।

तेजः क्षमायशःप्राप्ता स्मितपूर्वाभिभाषिणः ॥६॥

Recitation with translationValmiki Ramayana 1.7.5-6

vidyāvinītā hrīmantaḥ kuśalā niyatendriyāḥ |

śrīmantaśca mahātmānaśśāstrajñā dṛḍhavikramāḥ ||5||

kīrtimantaḥ praṇihitāḥ yathāvacanakāriṇaḥ |

tejaḥ kṣamāyaśaḥprāptā smitapūrvābhibhāṣiṇaḥ ||6||

वो सब पढ़े-लिखे थे और सीख के आए थे। बुरा काम करने में शर्म आती थी उन्हें। काम में माहिर थे, अपने ऊपर कंट्रोल रखते थे। दौलतमंद थे, बड़े दिल वाले थे। शास्त्रों का ज्ञान था, हिम्मत में पक्के थे। नाम था उनका, कान में रहते थे, जो बोलते थे वो करते थे। चमक थी उनमें, गुस्सा नहीं करते थे, इज़्ज़त में थे, मुस्कुरा के बात करते थे।

क्रोधात्from anger / out of anger
क्रोधात्:
हेतु (Cause/निमित्त)
TypeNoun
Rootक्रोध (प्रातिपदिक)
Formपञ्चमी-विभक्ति (Ablative/अपादान), एकवचन, पुंलिङ्ग
काम-अर्थ-हेतोःfrom the motive of desire and gain
काम-अर्थ-हेतोः:
हेतु (Cause)
TypeNoun
Rootकाम + अर्थ + हेतु (प्रातिपदिक; कामार्थहेतु)
Formतत्पुरुष-समास; षष्ठी-तत्पुरुष (कामस्य अर्थस्य हेतु:); पञ्चमी-विभक्ति (Ablative), एकवचन, पुंलिङ्ग
वाor
वा:
विकल्प (Alternative marker)
TypeIndeclinable
Rootवा (अव्यय)
Formअव्यय (disjunctive particle/विकल्प)
नnot
न:
निषेध (Negator)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध (negation particle)
ब्रूयुःshould say / would utter
ब्रूयुः:
क्रिया
TypeVerb
Rootब्रू (धातु)
Formविधिलिङ् (Optative/Potential), प्रथम-पुरुष (3rd person), बहुवचन
अनृतम्untruth
अनृतम्:
कर्म (Karma/Object)
TypeNoun
Rootअनृत (प्रातिपदिक)
Formद्वितीया-विभक्ति (Accusative/कर्म), एकवचन, नपुंसकलिङ्ग
वचःword / speech
वचः:
कर्म (Object; apposition to अनृतम्)
TypeNoun
Rootवचस् (प्रातिपदिक)
Formद्वितीया-विभक्ति (Accusative), एकवचन, नपुंसकलिङ्ग
तेषाम्of them
तेषाम्:
सम्बन्ध (Genitive)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive), बहुवचन
अविदितम्unknown
अविदितम्:
विशेषण (Predicate adjective of किञ्चित्)
TypeAdjective
Rootअ + विदित (कृदन्त-प्रातिपदिक; √विद्)
Formभूतकर्मणि कृदन्त (past passive participle/क्त), प्रथमा-विभक्ति, एकवचन, नपुंसकलिङ्ग
किञ्चित्anything (even a little)
किञ्चित्:
कर्ता (Subject)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formप्रथमा/द्वितीया-विभक्ति (Nom/Acc), एकवचन, नपुंसकलिङ्ग; अत्र प्रथमा (subject)
स्वेषुamong their own (people)
स्वेषु:
अधिकरण (Locative domain)
TypeNoun
Rootस्व (सर्वनाम-प्रातिपदिक)
Formसप्तमी-विभक्ति (Locative/अधिकरण), बहुवचन
नnot
न:
निषेध
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध (negation)
अस्तिis
अस्ति:
क्रिया
TypeVerb
Rootअस् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष, एकवचन
परेषुamong others / enemies
परेषु:
अधिकरण
TypeNoun
Rootपर (प्रातिपदिक)
Formसप्तमी-विभक्ति (Locative), बहुवचन, पुंलिङ्ग
वाor
वा:
विकल्प
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक अव्यय
क्रियमाणम्being done
क्रियमाणम्:
कर्ता (as part of subject set)
TypeAdjective
Rootकृ (धातु) → क्रियमाण (कृदन्त-प्रातिपदिक)
Formवर्तमानकर्मणि कृदन्त (present passive participle/शानच्), प्रथमा/द्वितीया, एकवचन, नपुंसकलिङ्ग; अत्र प्रथमा (subject-apposition)
कृतम्done
कृतम्:
कर्ता (as part of subject set)
TypeAdjective
Rootकृ (धातु) → कृत (कृदन्त-प्रातिपदिक)
Formभूतकर्मणि कृदन्त (past passive participle/क्त), प्रथमा/द्वितीया, एकवचन, नपुंसकलिङ्ग; अत्र प्रथमा
वाor
वा:
विकल्प
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक अव्यय
अपिalso / even
अपि:
समुच्चय
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय (particle), समुच्चय/अपि-भाव (also/even)
चारेणby spies
चारेण:
करण (Instrument)
TypeNoun
Rootचार (प्रातिपदिक)
Formतृतीया-विभक्ति (Instrumental/करण), एकवचन, पुंलिङ्ग
अपिeven
अपि:
समुच्चय
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय (particle)
चिकीर्षितम्intended to be done
चिकीर्षितम्:
कर्ता (as part of subject set)
TypeAdjective
Rootकृ (धातु) → चिकीर्षित (कृदन्त-प्रातिपदिक)
Formदेशिदेरिवेटिव/इच्छार्थक कृदन्त (Desiderative-based PPP: √कृ → चिकीर्ष-; क्त), प्रथमा/द्वितीया, एकवचन, नपुंसकलिङ्ग; अत्र प्रथमा

They were well-educated in all branches of knowledge and deemed unjust acts shameful. They were renowned, proficient, versed in sastras, wealthy and magnanimous. They had their senses restrained and their deeds were in accordance with their words. They acted with determination. They were brilliant, forgiving and reputed. And always spoke with a smile.

FAQs

The same dharmic ideal is reinforced through repetition: ethical governance depends on inner discipline and satya—speech and action must match.

A textual feature of the Southern Recension: the description of ministerial virtues is carried over with verse markers, emphasizing the court’s dharmic foundation.

Reliability and moral polish: self-control, truthfulness in conduct, and courteous communication.

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