शिवधनुर्दर्शनं · रामेण धनुर्भङ्गश्च
The Showing of Śiva’s Bow and Rama’s Breaking of It
इदं धनुर्वरं ब्रह्मन् जनकैरभिपूजितम् ।
राजभिश्च महावीर्यैः अशक्तैः पूरितुं पुरा ॥८॥
idaṃ dhanur-varaṃ brahman janakair abhipūjitam |
rājabhiś ca mahāvīryaiḥ aśaktaiḥ pūrituṃ purā ||8||
ब्राह्मन, यह धनुष बहुत खास है। जनक लोग इसकी पूजा करते थे। बड़े-बड़े राजा भी इसको उठा नहीं पाए, स्ट्रिंग करने का तो सवाल ही नहीं।
"O Brahman! in the olden days, this great bow was worshipped by my forefathers. Powerful kings failed to string this bow.
Dharma as qualification and truth: Janaka truthfully states the bow’s difficulty, ensuring the rite rests on genuine merit rather than mere claim or status.
Janaka introduces the bow’s revered status and extraordinary challenge before it is attempted.
Truthfulness and responsibility—Janaka sets an honest context so that the contest remains fair and dharmic.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.