शिवधनुर्दर्शनं · रामेण धनुर्भङ्गश्च
The Showing of Śiva’s Bow and Rama’s Breaking of It
Spoken by Janaka to ViśvāmitraSetting: Mithila (Janaka’s realm)
जनकानां कुले कीर्तिमाहरिष्यति मे सुता ।
सीता भर्तारमासाद्य रामं दशरथात्मजम् ॥२२॥
janakānāṃ kule kīrtim āhariṣyati me sutā |
sītā bhartāram āsādya rāmaṃ daśarathātmajam ||22||
मेरी बेटी सीता अब राम को पति मान लेगी। राम, दशरथ का बेटा, है। अब सीता जनक परिवार का नाम रोशन करेगी।
By receiving Rama, son of Dasaratha, as her husband, my daughter Sita will bring glory to my dynasty.
Marriage, when aligned with dharma and proven worth, becomes a vehicle for both personal welfare and dynastic honor.
Contemplation on dharmic alliances and purity of intention in life-transitions (saṃskāras).
Kīrti as a worldly reflection of dharmic alignment; the ‘name and form’ (nāma-rūpa) gaining luster through righteous action.
Chāndogya/Br̥hadāraṇyaka themes of lineage and ‘name’ (nāman) enduring through dharma and progeny.
Vālmīki Rāmāyaṇa 1.67 (svayaṃvara aftermath and marriage proposal sequence); Rāmacaritamānasa Bālakāṇḍa (Sītā-Rāma vivāha preparations)
Vedic royal ideology of kīrti and kula (Ṛgvedic praise of fame)
1.66 (Rāma’s bow-breaking; basis for ‘glory’ and alliance)
Anuṣṭup (śloka)
Narrative-solemn
Madhyama-gati, udātta emphasis on ‘कीर्तिम्’ and ‘रामम्’
Dharma as marriage aligned with merit: a spouse is chosen through proven worth, and the union is framed as uplifting family honor through righteous partnership.
After the feat, Janaka declares that Sītā’s marriage to Rāma will enhance his dynasty’s renown.
Janaka’s commitment to dharmic alliance—valuing character and capability as the basis for a royal marriage.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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