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Valmiki Ramayana 1.5.13: Bala Kanda, Sarga 5, Shloka 13

अयोध्यानगरवर्णनम्

Description of Ayodhya and the Ikshvaku Royal Setting

दुर्गगम्भीरपरिघां दुर्गामन्यैर्दुरासदाम् ।

वाजिवारणसम्पूर्णां गोभिरुष्ट्रैः खरैस्तथा ॥१३॥

Recitation with translationValmiki Ramayana 1.5.13

durgagambhīraparighāṁ durgām anyair durāsadām |

vājivāraṇasampūrṇāṁ gobhir uṣṭraiḥ kharais tathā ||13||

शहर की दीवार मज़बूत थी और पानी भरा था। दुश्मन के लिए आना मुश्किल था। घोड़े और हाथी भरे थे। गाइयाँ, ऊँट और खच्चर भी थे।

durga-gambhīra-parighāmhaving strong fortifications and deep defenses
durga-gambhīra-parighām:
Karma (कर्म/Object—qualifier)
TypeAdjective
Rootdurga (प्रातिपदिक) + gambhīra (प्रातिपदिक) + parigha (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; तत्पुरुष (“having strong fortifications and deep parigha/moat/barrier”)
durgāmhard to access
durgām:
Karma (कर्म/Object—qualifier)
TypeAdjective
Rootdurga (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
anyaiḥby others
anyaiḥ:
Karaṇa (करण/Instrument—agent with durāsadām)
TypeNoun
Rootanya (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन; (agent/standard: “by others”)
dur-āsadāmunapproachable
dur-āsadām:
Karma (कर्म/Object—qualifier)
TypeAdjective
Rootdur (उपसर्गवत्) + āsada (प्रातिपदिक/कृदन्त from ā-√sad/सद् “to approach/sit”)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; नञ्/दुर्-पूर्वक विशेषण (“difficult to be approached”)
vāji-vāraṇa-sampūrṇāmfilled with horses and elephants
vāji-vāraṇa-sampūrṇām:
Karma (कर्म/Object—qualifier)
TypeAdjective
Rootvāji (प्रातिपदिक) + vāraṇa (प्रातिपदिक) + sampūrṇa (कृदन्त; sam-√pṝ/पॄ “to fill” + क्त)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; तत्पुरुष (“filled with horses and elephants”)
gobhiḥwith cattle
gobhiḥ:
Karaṇa (करण/Instrument—association)
TypeNoun
Rootgo (गो प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया, बहुवचन
uṣṭraiḥwith camels
uṣṭraiḥ:
Karaṇa (करण/Instrument—association)
TypeNoun
Rootuṣṭra (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन
kharaiḥwith mules/donkeys
kharaiḥ:
Karaṇa (करण/Instrument—association)
TypeNoun
Rootkhara (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन
tathāand also
tathā:
Samuccaya (समुच्चय/Connector)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय; समुच्चय/अनुक्रम-बोधक (adverb/conjunction: “and also/likewise”)

It was enclosed by strong fortifications and a deep moat. No enemy can ever enter and occupy that city. It abounded with several elephants and horses, cattle, camels and mules.

V
vāraṇa (elephants)
K
khara (mules)

FAQs

A ruler’s dharma includes safeguarding the community: strong defenses and abundant resources symbolize protection and stability for subjects.

The epic emphasizes the city’s impregnability and material abundance as part of its ideal portrayal.

Protective vigilance: the implied virtue of leadership is preparedness to prevent harm and ensure continuity of life and economy.

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