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Valmiki Ramayana 1.49.4: Bala Kanda, Sarga 49, Shloka 4

अहल्याशापमोक्षः · The Release of Ahalya and Indra’s Restoration

Spoken by IndraSetting: Svarga / deva-assemblyPlaces named: Svarga (implied)

तस्मात्सुरवरास्सर्वे सर्षिस्सङ्घास्सचारणाः ।

सुरसाह्यकरं सर्वे सफलं कर्तुमर्हथ ॥४॥

Recitation with translationValmiki Ramayana 1.49.4

tasmāt suravarāḥ sarve saṛṣi-saṅghāḥ sa-cāraṇāḥ |

sura-sāhyakaraṃ sarve saphalaṃ kartum arhatha ||4||

इसलिए सब देवी लोग और रिशि लोग मुझे फिर से ठीक कर दो। मैंने देवियों के लिए काम किया है, तो अब तुम लोग मेरी मदद करो।

dadarśasaw
dadarśa:
TypeVerb
Root√dṛś (धातु)
Formलिट् (परस्मैपद), प्रथमपुरुष (3rd), एकवचन; perfect (he saw)
RoleKriya (क्रिया)
caand
ca:
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; conjunction
RoleConnector (समुच्चय)
mahā-bhāgāmthe very fortunate (lady)
mahā-bhāgām:
TypeAdjective
Rootmahā (प्रातिपदिक) + bhāga (प्रातिपदिक)
Formबहुव्रीहि-समास; स्त्रीलिङ्ग, द्वितीया (2), एकवचन; adjective of (implicit) ‘tām’
RoleKarma (कर्म)
CompoundBahuvrihi
tapasāby austerity
tapasā:
TypeNoun
Roottapas (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3), एकवचन; Instrumental
RoleKarana (करण)
dyotita-prabhāmof shining radiance
dyotita-prabhām:
TypeAdjective
Root√dyut (धातु) + dyotita (कृदन्त-प्रातिपदिक) + prabhā (प्रातिपदिक)
Formतत्पुरुष-समास; स्त्रीलिङ्ग, द्वितीया (2), एकवचन; ‘having illumined radiance’
RoleVisheshana (विशेषण)
CompoundTatpurusha
lokaiḥby people/worlds
lokaiḥ:
TypeNoun
Rootloka (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3), बहुवचन
RoleKarana (करण)
apieven
api:
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय; particle (अपि = even/also)
RoleEmphasis (निपात)
samāgamyahaving assembled
samāgamya:
TypeVerb
Rootsam-ā-√gam (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund); ‘having come together’
RolePurvakala-kriya (पूर्वकालक्रिया)
durnirīkṣyāmhard to behold
durnirīkṣyām:
TypeAdjective
Rootdur (उपसर्ग) + nirīkṣya (कृदन्त-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2), एकवचन; potential passive participle (णीय/य) sense: ‘hard to look at’
RoleVisheshana (विशेषण)
sura-asuraiḥby gods and demons
sura-asuraiḥ:
TypeNoun
Rootsura (प्रातिपदिक) + asura (प्रातिपदिक)
Formद्वन्द्व-समास; पुंलिङ्ग, तृतीया (3), बहुवचन
RoleKarana (करण)
CompoundDvandva
prayatnātwith effort
prayatnāt:
TypeNoun
Rootprayatna (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5), एकवचन; Ablative (from/with effort)
RoleHetu (हेतु)
nirmitāmcreated
nirmitām:
TypeAdjective
Rootnir-√mā (धातु) + nirmita (कृदन्त-प्रातिपदिक)
Formभूतकर्मणि कृदन्त (क्त), स्त्रीलिङ्ग, द्वितीया (2), एकवचन; ‘created’
RoleVisheshana (विशेषण)
dhātrāby the Creator (Brahmā)
dhātrā:
TypeNoun
Rootdhātṛ (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3), एकवचन; Instrumental (agent)
RoleKartr-karana (कर्ता-करण/कर्तृ)
divyāmdivine
divyām:
TypeAdjective
Rootdivya (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2), एकवचन
RoleVisheshana (विशेषण)
māyā-mayīmillusory
māyā-mayīm:
TypeAdjective
Rootmāyā (प्रातिपदिक) + maya (प्रातिपदिक)
Formतत्पुरुष-समास; स्त्रीलिङ्ग, द्वितीया (2), एकवचन; ‘made of illusion’
RoleVisheshana (विशेषण)
CompoundTatpurusha
ivaas if/like
iva:
TypeIndeclinable
Rootiva (अव्यय)
Formअव्यय; comparison particle
RoleComparator (उपमा)
saḥhe
saḥ:
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; pronoun (he)
RoleKarta (कर्ता)
tuṣāra-āvṛtāmcovered with mist
tuṣāra-āvṛtām:
TypeAdjective
Roottuṣāra (प्रातिपदिक) + āvṛta (कृदन्त-प्रातिपदिक)
Formतत्पुरुष-समास; स्त्रीलिङ्ग, द्वितीया (2), एकवचन; ‘covered with mist’
RoleVisheshana (विशेषण)
CompoundTatpurusha
sa-abhrāmwith clouds
sa-abhrām:
TypeAdjective
Rootsa (अव्यय/सहितार्थ) + abhra (प्रातिपदिक)
Formतत्पुरुष-समास (सह-समास); स्त्रीलिङ्ग, द्वितीया (2), एकवचन; ‘with clouds’
RoleVisheshana (विशेषण)
CompoundTatpurusha
pūrṇa-candra-prabhāmlike full-moon radiance
pūrṇa-candra-prabhām:
TypeAdjective
Rootpūrṇa (प्रातिपदिक) + candra (प्रातिपदिक) + prabhā (प्रातिपदिक)
Formतत्पुरुष-समास; स्त्रीलिङ्ग, द्वितीया (2), एकवचन; ‘having the radiance of the full moon’
RoleVisheshana (विशेषण)
CompoundTatpurusha
ivalike
iva:
TypeIndeclinable
Rootiva (अव्यय)
Formअव्यय; comparison particle
RoleComparator (उपमा)
madhyein the midst
madhye:
TypeNoun
Rootmadhya (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7), एकवचन; locative (in the midst)
RoleAdhikarana (अधिकरण)
ambhasaḥof the waters/sky
ambhasaḥ:
TypeNoun
Rootambhas (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6), एकवचन; ‘of the waters/sky’ (contextual)
RoleSambandha (सम्बन्ध/षष्ठी)
durādharṣāmunassailable
durādharṣām:
TypeAdjective
Rootdur (उपसर्ग) + ādharṣa (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2), एकवचन; ‘hard to assail’
RoleVisheshana (विशेषण)
dīptāmshining
dīptām:
TypeAdjective
Root√dīp (धातु) + dīpta (कृदन्त-प्रातिपदिक)
Formभूतकर्तरि कृदन्त (क्त), स्त्रीलिङ्ग, द्वितीया (2), एकवचन; ‘shining’
RoleVisheshana (विशेषण)
sūrya-prabhāmlike the sun's radiance
sūrya-prabhām:
TypeAdjective
Rootsūrya (प्रातिपदिक) + prabhā (प्रातिपदिक)
Formतत्पुरुष-समास; स्त्रीलिङ्ग, द्वितीया (2), एकवचन; ‘having sun-like radiance’
RoleVisheshana (विशेषण)
CompoundTatpurusha
ivalike
iva:
TypeIndeclinable
Rootiva (अव्यय)
Formअव्यय; comparison particle
RoleComparator (उपमा)
  • सुरासुरैः = सुर + असुरैः
  • प्रयत्नान्निर्मिताम् = प्रयत्नात् + निर्मिताम्
  • मध्येंऽभसो = मध्ये + अम्भसः

'For that reason, O rishis, charanas and great devatas! it is your duty to restore my testicles for the benefit I have given you'.

Public-spirited claims do not automatically sanctify wrongdoing; restoration must align with justice and higher order.

Duties in tension

  • Loyalty to deva-collective vs personal accountability
  • Seeking benefit vs accepting deserved consequence
Ethical theme
Rāja-dharma (leadership accountability), prāyaścitta
How it resolves
Appeal to collective adjudication and remedial action

Reflect on motives behind ‘service’; seek correction through rightful channels, not mere self-justification.

Rasa
Bhayanaka (fear), with Karuna (compassion)
Mood
Supplicant, pressing, uneasy

Themes

  • Dharma
  • Satya
  • Restitution
  • Divine polity
  • Consequences
  • Itihasa

I
Indra (Śatakratu)
D
Devas (Suras)
R
Rishis
C
Cāraṇas

FAQs

The verse raises the dharmic question of restitution and responsibility: even if one claims a public purpose, adharma cannot be excused, and ‘deserving’ compensation is ethically contested.

After suffering the curse’s consequence, Indra urges the assembled divine and semi-divine beings to restore him, arguing that his act was for the gods’ cause.

The implied virtue is discernment (viveka) in leadership—whether a community should reward actions that violate righteousness, even if framed as beneficial.

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