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Valmiki Ramayana 1.47.1: Bala Kanda, Sarga 47, Shloka 1

दितेर्गर्भभङ्गो मरुत्प्रतिष्ठा च

Diti’s Severed Embryo and the स्थापना of the Maruts; Viśālā-nagara Lineage

Addressed to RamaSetting: Kuśaplavana (tapas region)

सप्तधातु कृते गर्भे दितिः परमदुःखिता ।

सहस्राक्षं दुराधर्षं वाक्यं सानुनयाऽब्रवीत् ॥१॥

Recitation with translationValmiki Ramayana 1.47.1

sapta-dhātu-kṛte garbhe ditiḥ parama-duḥkhitā |

sahasrākṣaṃ durādharṣaṃ vākyaṃ sānunayā ’bravīt ||1||

जब उसका बच्चा सात टुकड़ों में काट दिया गया, दिति बहुत दुखी हुई। उसने इंद्र से नरम बात कही। इंद्र को कोई हार नहीं सकता था।

सप्तधाinto seven parts / sevenfold
सप्तधा:
TypeIndeclinable
Rootसप्तधा (अव्यय-प्रातिपदिक)
Formअव्यय (Avyaya), प्रकारवाचक क्रियाविशेषण (adverb of manner)
RoleKriyāviśeṣaṇa (क्रियाविशेषण)
तुbut / indeed
तु:
TypeIndeclinable
Rootतु (अव्यय-प्रातिपदिक)
Formअव्यय (Avyaya), निपात (particle), विरोध/विशेषार्थक (but/indeed)
RoleSambandha (सम्बन्ध/निपात)
कृतेwhen (it was) done/cut
कृते:
TypeVerb
Rootकृ (धातु)
Formक्त (past passive participle), नपुंसकलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; ‘कृते’ = ‘having been done/cut’ (locative absolute with गर्भे)
RoleAdhikaraṇa (अधिकरण)
गर्भेin the embryo / in the womb
गर्भे:
TypeNoun
Rootगर्भ (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; locative absolute context
RoleAdhikaraṇa (अधिकरण)
दितिःDiti
दितिः:
TypeNoun
Rootदिति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
RoleKarta (कर्ता)
परमदुःखिताextremely distressed
परमदुःखिता:
TypeAdjective
Rootपरम-दुःखित (प्रातिपदिक)
Formकर्मधारय-समास; स्त्रीलिङ्ग, प्रथमा, एकवचन; दितिः इति विशेषण
RoleKarta (कर्ता)
CompoundKarmadharaya
सहस्राक्षम्Indra (the thousand-eyed)
सहस्राक्षम्:
TypeNoun
Rootसहस्र-अक्ष (प्रातिपदिक)
Formबहुव्रीहि-समास (‘सहस्रम् अक्षाणि यस्य’); पुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
RoleKarma (कर्म)
CompoundBahuvrihi
दुराधर्षम्unassailable
दुराधर्षम्:
TypeAdjective
Rootदुर्-आधर्ष (प्रातिपदिक)
Formतत्पुरुष-समास (उपपद/नञ्-न; here दुर्वाचक उपसर्ग ‘दुर्’); पुंलिङ्ग, द्वितीया, एकवचन; सहस्राक्षम् इति विशेषण
RoleKarma (कर्म)
CompoundTatpurusha
वाक्यम्words / speech
वाक्यम्:
TypeNoun
Rootवाक्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
RoleKarma (कर्म)
सानुनयाwith entreaty / conciliatingly
सानुनया:
TypeAdjective
Rootस-अनुनय (प्रातिपदिक)
Formतत्पुरुष-समास (सह/स- उपसर्गार्थ ‘with’); स्त्रीलिङ्ग, तृतीया (3rd/तृतीया), एकवचन; साधन/रीतिवाचक (with entreaty)
RoleKaraṇa (करण)
CompoundTatpurusha
अब्रवीत्spoke
अब्रवीत्:
TypeVerb
Rootब्रू (धातु)
Formलङ् (Imperfect/past), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन
RoleKriyā (क्रिया)
  • सानुनयाऽब्रवीत् = सानुनया अब्रवीत् (अ + अ → ’)
  • Locative-absolute sense: सप्तधा ..
  • कृते गर्भे = ‘when the embryo had been cut into seven’

Deeply distressed Diti, having come to know that the embryo had been severed into seven pieces, humbly spoke to the unassailable Indra.

Even at the peak of injury, gentle speech can redirect outcomes; restraint is portrayed as a higher strength than retaliation.

Duties in tension

  • Indra’s protective duty toward cosmic order vs the moral wrong of harming a fetus
  • Diti’s maternal grievance vs the dharma of restraint and measured speech
Ethical theme
Ahiṃsā vs raison d’état (cosmic politics)
How it resolves
Conciliation/forbearance (kṣamā)

Practice of kṣamā and vāg-saṃyama (speech-discipline) under provocation; useful for daily japa/vrata observance.

Rasa
Karuna (compassion), with Shanta (peace)
Mood
Heartbroken, pleading, restrained

Themes

  • Dharma
  • Satya
  • Non-violence vs fear
  • Consequences (Karma)
  • Appeasement and reconciliation

D
Diti
I
Indra (Sahasrākṣa)

FAQs

Dharma emphasizes restraint in speech even in suffering: Diti responds with conciliatory words rather than vengeance, modeling self-control.

After Indra’s act results in the embryo being divided into seven, Diti addresses Indra in a pacifying manner.

Forbearance (kṣamā) and measured speech (vāg-saṃyama) in the face of grievous loss.

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