सगरयज्ञाश्वहरणम् · The Stolen Sacrificial Horse of Sagara
Addressed to RamaSetting: mahī-tala (surface of the earth)Departure and dispersal for search
इत्युक्ता हृष्टमनसो राजपुत्रा महाबलाः ।
जग्मुर्महीतलं राम पितुर्वचनयन्त्रिताः ॥१६॥
ity uktā hṛṣṭa-manaso rāja-putrā mahā-balāḥ |
jagmur mahī-talaṁ rāma pitur-vacana-yantritāḥ ||16||
बाप ने ऐसा कहा तोह राजकुमार खुश हो गए। वो सब बड़े-बल वाले थे। उन्होंने धरती पर चलना शुरू किया, राम। बाप की बात मान के चले गए।
"O Rama! thus commanded by Sagara, the highly powerful princes with cheeful hearts departed in obedience to their father's command in quest of the horse on earth.
Joy and strength find their highest form when yoked to rightful obedience and duty.
Models śraddhā in instruction and prompt execution of one’s assigned duty.
The ‘yantra’ of command suggests how saṃskāra and śāstra-niyama can harness energy toward a defined end.
Subtle echo of śraddhā and anuśāsana—being ‘driven’ by rightful instruction toward action.
Ayodhyākāṇḍa: Rāma’s pitṛ-vākya-paripālana motif (Rāma obeying Daśaratha) as a thematic parallel
Dharmaśāstric valuation of obedience to elders and rightful command
Viśvāmitra’s ongoing narration to Rāma in Bālakāṇḍa (frame story)
Anuṣṭup (śloka)
Narrative
Uplifted narrative contour, slight emphasis on ‘hṛṣṭa-manaso’ and ‘pitur-vacana’
Dharma is filial obedience within rightful authority: the princes act in accordance with their father’s command, treating duty as binding.
After receiving Sagara’s instructions, the sixty thousand sons begin their mission to search the world for the missing horse.
Readiness to serve and collective discipline—prompt execution of an assigned task.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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