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Valmiki Ramayana 1.32.26: Bala Kanda, Sarga 32, Shloka 26

कुशवंशवर्णनम् · The Line of Kuśa and the Disfigurement of Kuśanābha’s Daughters by Vāyu

किमिदं कथ्यतां पुत्र्यः को धर्ममवमन्यते ।

कुब्जाः केन कृताः सर्वा वेष्टन्त्यो नाभिभाषथ ।

एवं राजा विनिश्श्वस्य समाधिं सन्दधे ततः ॥२६॥

Recitation with translationValmiki Ramayana 1.32.26

kim idaṃ kathyatāṃ putryaḥ ko dharmam avamanyate |

kubjāḥ kena kṛtāḥ sarvā veṣṭantyo nābhibhāṣatha |

evaṃ rājā viniśśvasya samādhiṃ sandadhe tataḥ ||26||

यह क्या हो गया? बेटा, बताओ तो सही। धरम का मज़ाक कौन कर रहा है? तुम सब यह कैसे बड़ी हो गई? तुम मेरे पास खड़ी हो, पर बोल क्यों नहीं रही? राजा ने गहरी साँस ली। फिर उसने अपना दिमाग संभाला।

किम्what?
किम्:
Prayojana (प्रयोजन/प्रश्न)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; प्रश्नार्थ
इदम्this
इदम्:
Karma (कर्म)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
कथ्यताम्let it be told
कथ्यताम्:
Kriyā (क्रिया)
TypeVerb
Rootकथ् (धातु)
Formलोट् (Imperative), कर्मणि-प्रयोग (passive), प्रथमपुरुष, एकवचन
पुत्र्यःO daughters
पुत्र्यः:
Sambodhana (सम्बोधन)
TypeNoun
Rootपुत्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन, बहुवचन
कःwho?
कः:
Karta (कर्ता)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; प्रश्नार्थ
धर्मम्dharma
धर्मम्:
Karma (कर्म)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
अवमन्यतेdisrespects
अवमन्यते:
Kriyā (क्रिया)
TypeVerb
Rootअव + मन् (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष, एकवचन
कुब्जाःhunchbacked
कुब्जाः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootकुब्ज (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन; विशेषण of (you) daughters
केनby whom?
केन:
Karaṇa (करण)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, तृतीया, एकवचन; प्रश्नार्थ
कृताःmade (thus)
कृताः:
Pradhāna (प्रधान/विधेय)
TypeAdjective
Rootकृत (कृ-धातु से; कृदन्त-प्रातिपदिक)
Formक्त-प्रत्ययान्त (PPP), स्त्रीलिङ्ग, प्रथमा, बहुवचन; predicate with कुब्जाः
सर्वाःall
सर्वाः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन
वेष्टन्त्यःwrithing/contorting
वेष्टन्त्यः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootवेष्टन्ती (वेष्ट्-धातु से; वर्तमान-कृदन्त)
Formवर्तमानकृदन्त (present active participle, शतृ/शानच्-स्त्री), स्त्रीलिङ्ग, प्रथमा, बहुवचन
नnot
न:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक अव्यय
अभिभाषथyou speak
अभिभाषथ:
Kriyā (क्रिया)
TypeVerb
Rootअभि + भाष् (धातु)
Formलट् (Present), परस्मैपद, मध्यमपुरुष, बहुवचन
एवम्thus
एवम्:
Prakāra (प्रकार)
TypeIndeclinable
Rootएवम् (अव्यय)
Formप्रकारवाचक अव्यय (manner adverb)
राजाthe king
राजा:
Karta (कर्ता)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
विनिश्श्वस्यhaving sighed
विनिश्श्वस्य:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeVerb
Rootवि + नि + श्वस् (धातु)
Formक्त्वा-प्रत्ययान्त (gerund) रूप; 'having sighed deeply'
समाधिम्composure/concentration
समाधिम्:
Karma (कर्म)
TypeNoun
Rootसमाधि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
सन्दधेcomposed/assumed
सन्दधे:
Kriyā (क्रिया)
TypeVerb
Rootसम् + धा (धातु)
Formलिट् (Perfect), आत्मनेपद, प्रथमपुरुष, एकवचन
ततःthen
ततः:
Kāla (काल)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय (adverb), क्रम/अपादान-भाव 'then/thereupon'

"O daughters! What has happened? Who has dishonoured virtue? Say it at once. Who has made you hunch-backed? Standing roud me, why are you dumb?" The king heaved a sigh and entered into a state of samadhi.ইত্যার্ষে শ্রীমদ্রামাযণে বাল্মীকীয আদিকাব্যে বালকাণ্ডে দ্বাত্রিংশস্সর্গ:৷৷Thus ends the thirtysecond sarga of Balakanda of the holy Ramayana the first epic composed by sage Valmiki.

K
Kuśanābha
D
dharma

FAQs

Dharma is treated as a public moral order: wrongdoing is framed as “dishonouring dharma,” and the king seeks truth before response, then steadies his mind.

The king questions his injured daughters about who caused their deformation and why they are silent; afterward he gathers himself in samādhi.

Measured judgment and inner discipline: he seeks facts, laments, and then composes his mind rather than acting rashly.

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