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Valmiki Ramayana 1.29.27: Bala Kanda, Sarga 29, Shloka 27

सिद्धाश्रम-प्रसङ्गः

Siddhashrama and the Vāmana Narrative

यथार्हं चक्रिरे पूजां विश्वामित्राय धीमते ।

तथैव राजपुत्राभ्यामकुर्वन्नतिथिक्रियाम् ॥२७॥

Recitation with translationValmiki Ramayana 1.29.27

yathārhaṃ cakrire pūjāṃ viśvāmitrāya dhīmate |

tathaiva rājaputrābhyām akurvan atithikriyām ||27||

रिशियों ने विश्वामित्र की पूरा सम्मान के साथ पूजा की। उन्होंने दोनों राजकुमारों को भी वैसे ही खूब इज़्ज़त दी। दोनों को भी वही ट्रीटमेंट मिला जो विश्वामित्र को मिला।

यथार्हम्as is proper
यथार्हम्:
Sambandha (सम्बन्ध/adverbial)
TypeIndeclinable
Rootyathā-arha (अव्यय-समास)
Formअव्ययीभावसमास; क्रियाविशेषण (in a fitting manner)
चक्रिरेperformed/did
चक्रिरे:
Kriya (क्रिया/predicate)
TypeVerb
Root√kṛ (कृ धातु)
Formलिट् (Perfect); प्रथमपुरुष (3rd person); बहुवचन; आत्मनेपद
पूजाम्worship/honor
पूजाम्:
Karma (कर्म/object)
TypeNoun
Rootpūjā (प्रातिपदिक)
Formस्त्रीलिङ्ग; द्वितीया (2nd/Accusative); एकवचन
विश्वामित्रायto Viśvāmitra
विश्वामित्राय:
Sampradana (सम्प्रदान/recipient)
TypeNoun
Rootviśvāmitra (प्रातिपदिक)
Formपुंलिङ्ग; चतुर्थी (4th/Dative); एकवचन
धीमतेto the wise
धीमते:
Sampradana-anvaya (सम्प्रदानविशेषण)
TypeAdjective
Rootdhīmat (प्रातिपदिक)
Formपुंलिङ्ग; चतुर्थी (4th/Dative); एकवचन; ‘विश्वामित्राय’ इत्यस्य विशेषण
तथाthus
तथा:
Sambandha (सम्बन्ध/adverbial)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय; प्रकारवाचक (thus/in that way)
एवindeed
एव:
Sambandha (सम्बन्ध/emphasis)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय; अवधारणार्थक (just/indeed)
राजपुत्राभ्याम्by the two princes
राजपुत्राभ्याम्:
Karana (करण/by them)
TypeNoun
Rootrāja-putra (प्रातिपदिक)
Formपुंलिङ्ग; तृतीया (3rd/Instrumental); द्विवचन; ‘द्वाभ्याम्’ (by/for the two princes)
अकुर्वन्did/performed
अकुर्वन्:
Kriya (क्रिया/predicate)
TypeVerb
Root√kṛ (कृ धातु)
Formलङ् (Imperfect/past); प्रथमपुरुष (3rd person); बहुवचन; परस्मैपद; नकारागम (aorist-like imperfect form in epic usage)
अतिथिक्रियाम्hospitality
अतिथिक्रियाम्:
Karma (कर्म/object)
TypeNoun
Rootatithi-kriyā (प्रातिपदिक)
Formस्त्रीलिङ्ग; द्वितीया (2nd/Accusative); एकवचन; ‘अतिथेः क्रिया’ (hospitality)

They extended hospitality to both the princes in the same way they offered their worship to the sagacious Viswamitra.

V
Viśvāmitra
R
Rāma
L
Lakṣmaṇa

FAQs

Atithi-dharma: honouring guests appropriately, without neglecting anyone—teacher and princes alike receive due respect.

The hermitage-dwellers welcome Viśvāmitra and also host Rāma and Lakṣmaṇa with proper rites of hospitality.

Courtesy and discernment—knowing what is ‘yathārha’ (fitting) and acting accordingly.

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