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Valmiki Ramayana 1.19.11: Bala Kanda, Sarga 19, Shloka 11

विश्वामित्रस्य यज्ञरक्षा-याचना

Visvamitra Requests Rama for Yajna-Protection

न च तौ राममासाद्य शक्तौ स्थातुं कथञ्चन ॥११॥

न च तौ राघवादन्यो हन्तुमुत्सहते पुमान् ।

Recitation with translationValmiki Ramayana 1.19.11

na ca tau rāmam āsādya śaktau sthātuṁ kathañcana ||11||

na ca tau rāghavād anyo hantum utsahate pumān |

जब वो दोनों राम से टकराते हैं, तो टिक नहीं पाते। राम के अलावा कोई और उनको मारने की हिम्मत नहीं कर सकता। सिर्फ राम ही उनको हरा सकता है।

nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
FormAvyaya, negation
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya, conjunction
tauthose two
tau:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPuṃliṅga, Prathamā, Dvivacana
rāmamRāma
rāmam:
Karma (कर्म) (of āsādya)
TypeNoun
Rootrāma (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā, Ekavacana
āsādyahaving approached
āsādya:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootā-√sad (धातु)
FormAbsolutive/Gerund (क्त्वा-ल्यप्), lyap form; 'having approached/reached'
śaktauable
śaktau:
Karta (कर्ता) (predicate)
TypeAdjective
Rootśak (धातु) + kta → śakta (कृदन्त-प्रातिपदिक)
FormKta-participle used adjectivally; Puṃliṅga, Prathamā, Dvivacana; predicate adjective of "tau"
sthātumto stand / to remain
sthātum:
Prayojana (प्रयोजन) / Kriyārtha
TypeVerb
Root√sthā (धातु)
FormTumun infinitive (तुमुन्)
kathañcanain any way
kathañcana:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootkathañcana (अव्यय)
FormAvyaya, adverb (क्रियाविशेषण)
nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
FormAvyaya, negation
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya, conjunction
tauthose two
tau:
Karma (कर्म) (of hantum)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPuṃliṅga, Dvitīyā, Dvivacana
rāghavātthan Rāghava (Rāma)
rāghavāt:
Apādāna (अपादान) (comparison)
TypeNoun
Rootrāghava (प्रातिपदिक)
FormPuṃliṅga, Pañcamī, Ekavacana; ablative of comparison/exclusion
anyaḥany other
anyaḥ:
Karta (कर्ता)
TypeNoun
Rootanya (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana
hantumto kill
hantum:
Kriyārtha (क्रियार्थ)
TypeVerb
Root√han (धातु)
FormTumun infinitive (तुमुन्)
utsahatedares / is able
utsahate:
Kriyā (क्रिया)
TypeVerb
Rootud-√sah (धातु)
FormLaṭ present; Prathamapuruṣa (3rd), Ekavacana; ātmanepada
pumānman
pumān:
Karta (कर्ता) (apposition to anyaḥ)
TypeNoun
Rootpuman (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana

Both of them (Maricha and Subahu) will not be able to withstand Rama in any way. Rama, and Rama alone, is capable of destroying them.

V
Viśvāmitra
D
Daśaratha
R
Rāma
M
Mārīca
S
Subāhu

FAQs

Dharma is the protection of righteous rites and the innocent: the verse frames Rāma as uniquely capable of neutralizing threats to yajña, aligning strength with the duty to defend sacred order.

Viśvāmitra emphasizes to Daśaratha that the rākṣasas (Mārīca and Subāhu) cannot withstand Rāma, and that only Rāma can effectively stop them.

Rāma’s exceptional competence joined to protective duty—heroism directed toward safeguarding dharma rather than personal gain.

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