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Valmiki Ramayana 1.16.2: Bala Kanda, Sarga 16, Shloka 2

पायसप्रादुर्भावः · The Manifestation of the Divine Payasa and the Avatara Resolution

उपायः को वधे तस्य रावणस्य दुरात्मनः ।

यमहं तं समास्थाय निहन्यामृषिकण्टकम् ॥२॥

Recitation with translationValmiki Ramayana 1.16.2

upāyaḥ ko vadhe tasya rāvaṇasya durātmanaḥ |

yamahaṃ taṃ samāsthāya nihanyāmṛṣikaṇṭakam ||2||

अब सोचना था कि रावण को कैसे मारना है। वो बुरा आदमी है जो रिशियों को परेशान करता है। कोई तरीका ढूँढना था उसे खत्म करने का।

evamthus
evam:
—
TypeIndeclinable
Rootevam (अव्यय)
FormAdverb (manner)
uktāḥhaving been addressed/spoken to
uktāḥ:
Karta (कर्ता) — qualifier
TypeAdjective
Rootukta (प्रातिपदिक; PPP from √vac)
FormPast Passive Participle (क्त), Masculine, Nominative, Plural; predicate qualifier of 'surāḥ'
surāḥthe gods
surāḥ:
Karta (कर्ता)
TypeNoun
Rootsura (प्रातिपदिक)
FormMasculine, Nominative, Plural
sarveall
sarve:
Karta (कर्ता) — adjectival
TypeAdjective
Rootsarva (प्रातिपदिक)
FormMasculine, Nominative, Plural; viśeṣaṇa of 'surāḥ'
pratyūcuḥreplied
pratyūcuḥ:
Kriyā (क्रिया)
TypeVerb
Root√vac (वच् धातु) with prati-
FormPerfect (लिट्), Parasmaipada, Prathama-puruṣa, Plural
viṣṇumto Viṣṇu
viṣṇum:
Karma (कर्म) — addressee/object of speech
TypeNoun
Rootviṣṇu (प्रातिपदिक)
FormMasculine, Accusative, Singular
avyayamimperishable
avyayam:
Karma (कर्म) — adjectival
TypeAdjective
Rootavyaya (प्रातिपदिक)
FormMasculine, Accusative, Singular; viśeṣaṇa of 'viṣṇum'
mānuṣīmhuman
mānuṣīm:
Karma (कर्म) — adjectival
TypeAdjective
Rootmānuṣī (प्रातिपदिक)
FormFeminine, Accusative, Singular; viśeṣaṇa of 'tanum'
tanumbody/form
tanum:
Karma (कर्म) — object of 'āsthāya'
TypeNoun
Roottanu (प्रातिपदिक)
FormFeminine, Accusative, Singular
āsthāyahaving assumed
āsthāya:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Root√sthā (स्था धातु) with ā-
FormAbsolutive/Gerund (क्त्वान्त), ‘having assumed/resorted to’
rāvaṇamRāvaṇa
rāvaṇam:
Karma (कर्म) — object of 'jahi'
TypeNoun
Rootrāvaṇa (प्रातिपदिक)
FormMasculine, Accusative, Singular
jahikill
jahi:
Kriyā (क्रिया) — command
TypeVerb
Root√han (हन् धातु)
FormLoṭ-lakāra (imperative), Parasmaipada, Madhyama-puruṣa, Singular
saṃyugein battle
saṃyuge:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootsaṃyuga (प्रातिपदिक)
FormMasculine, Locative, Singular

"What strategies should be adopted in the matter of destruction of that evil-minded Ravana who is a thorn to the sages?".

R
Ravana
V
Vishnu
S
sages
D
devatas
B
Brahma

FAQs

The verse demonstrates the Dharma of consultation and humility even for the divine. Despite being omniscient, Vishnu models the principle that important decisions should involve deliberation and seeking counsel, showing that true leadership involves collaboration rather than unilateral action.

Although Vishnu already knows the answer, he asks the assembled gods what strategy should be employed to destroy Ravana. This creates an opportunity for the devatas to participate in the divine plan and suggest that Vishnu take human form, which circumvents Brahma's boon protecting Ravana from divine beings.

The virtue of strategic wisdom combined with humility is emphasized. Vishnu, though supreme, invites participation from others in the decision-making process, demonstrating that even the highest authority benefits from collective wisdom and that true power includes the grace to listen.

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