पञ्चदशः सर्गः · देवकृत-प्रार्थना, रावणवधोपायः, विष्णोः मानुषावतारनियोजनम्
Sarga 15: The Devas’ Petition, the Means to Slay Ravana, and Vishnu’s Commission to Incarnate as Man
Setting: Deva-sabhā / council hall (celestial assembly; implied)
तास्समेत्य यथान्यायं तस्मिन्सदसि देवताः ।
अब्रुवन् लोककर्तारं ब्रह्माणं वचनं महत् ॥५॥
tāḥ sametya yathānyāyaṃ tasmin sadasi devatāḥ |
abruvan lokakartāraṃ brahmāṇaṃ vacanaṃ mahat ||5||
सब वहाँ आके बैठ गए जैसे होना चाहिए था। फिर देवता ने ब्रह्मा से बात की। ब्रह्मा दुनिया बनाता है। देवता ने उनसे बड़ी बात कही।
All devatas assembled there as per tradition and thus addressed Lord Brahma the creator of the worlds:
When power is constrained by prior grants, resolution must proceed through rightful authority and proper counsel, not impulsive force.
Models humility and proper approach to the divine: petition with decorum, clarity, and collective welfare in view.
Turning to the source (kāraṇa) when effects (kārya) are disturbed; governance imagery parallels inner hierarchy where buddhi must address the root of disorder.
Creator principle as Hiraṇyagarbha/Prajāpati echoes; the motif of approaching the highest available authority for resolution resembles Upaniṣadic 'approach the teacher/source' (upasadanam).
Mahābhārata: deva-sabhā petitions to Brahmā/Śiva/Viṣṇu in crisis episodes (thematic parallel); Purāṇic narratives: devas approaching Brahmā to resolve asura oppression (common motif)
Vedic Prajāpati/Brahmā as loka-kartṛ concept
Immediately following petition about Rāvaṇa’s oppression and Brahmā’s boon
Anuṣṭup (śloka)
Solemn
Madhyama (measured, courtly cadence)
When confronted by disorder, one approaches legitimate authority through proper, respectful procedure—dharma works through rightful counsel and governance.
The gods convene and formally present their grave concern to Brahmā about the crisis caused by Rāvaṇa.
Humility and institutional respect—seeking resolution through the creator and lawful deliberation rather than impulsive retaliation.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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