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Valmiki Ramayana 1.14.41-42: Bala Kanda, Sarga 14, Shlokas 41-42

अश्वमेधप्रवृत्तिः · Commencement and Performance of Daśaratha’s Aśvamedha

Setting: AyodhyaPlaces named: eastern region, western region, southern region, northern region

प्राचीं होत्रे ददौ राजा दिशं स्वकुलवर्धनः ।

अध्वर्यवे प्रतीचीं तु ब्रह्मणे दक्षिणां दिशम् ॥४१॥

उद्गात्रे च तथोदीचीं दक्षिणैषा विनिर्मिता ।

हयमेधे महायज्ञे स्वयंभूविहिते पुरा ॥४२॥

Recitation with translationValmiki Ramayana 1.14.41-42

prācīṃ hotre dadau rājā diśaṃ svakulavardhanaḥ |

adhvaryave pratīcīṃ tu brahmaṇe dakṣiṇāṃ diśam ||41||

udgātre ca tathodīcīṃ dakṣiṇaiṣā vinirmitā |

hayamedhe mahāyajñe svayaṃbhūvihite purā ||42||

राजा ने अपना खानदान आगे बढ़ाने के लिए यह किया। उन्होंने पूरब की तरफ का एरिया होतर को दिया। पश्चिम की तरफ का अध्वर्यु को मिला। दक्षिण की तरफ का ब्रह्मा को दिया और उत्तर की तरफ का उद्गत को। यह सब ब्रह्मा जी ने पहले बताया था कि कैसे करना है।

prācīmeastern
prācīm:
TypeAdjective
Rootprācī (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), द्वितीया (2nd/Accusative), एकवचन (Singular)
RoleKarma (कर्म/Direct object)
hotreto the Hotṛ priest
hotre:
TypeNoun
Roothotṛ (प्रातिपदिक)
Formपुंलिङ्ग (m.), चतुर्थी (4th/Dative), एकवचन (Singular)
RoleSampradana (सम्प्रदान/Recipient)
dadaugave
dadau:
TypeVerb
Root√dā (दा धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद
RoleKriya (क्रिया/Verb)
rājāthe king
rājā:
TypeNoun
Rootrājan (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा (1st/Nominative), एकवचन (Singular)
RoleKarta (कर्ता/Subject)
diśamdirection/region
diśam:
TypeNoun
Rootdiś (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), द्वितीया (2nd/Accusative), एकवचन (Singular)
RoleKarma (कर्म/Apposition to prācīm)
svakula-vardhanaḥpromoter of his own dynasty
svakula-vardhanaḥ:
TypeNoun
Rootsva + kula + vardhana (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा (1st/Nominative), एकवचन (Singular); षष्ठी-तत्पुरुष: svakulam vardhayati iti
RoleKarta (कर्ता/Apposition to rājā)
CompoundTatpurusha
adhvaryaveto the Adhvaryu priest
adhvaryave:
TypeNoun
Rootadhvaryu (प्रातिपदिक)
Formपुंलिङ्ग (m.), चतुर्थी (4th/Dative), एकवचन (Singular)
RoleSampradana (सम्प्रदान/Recipient)
pratīcīmwestern
pratīcīm:
TypeAdjective
Rootpratīcī (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), द्वितीया (2nd/Accusative), एकवचन (Singular)
RoleKarma (कर्म/Direct object)
tuand/but
tu:
TypeIndeclinable
Roottu (अव्यय)
Formविरोध/विशेषणार्थक-अव्यय (particle: but/indeed)
RoleSambandha (सम्बन्ध/particle)
brahmaṇeto the Brahman (priest)
brahmaṇe:
TypeNoun
Rootbrahman (प्रातिपदिक)
Formपुंलिङ्ग (m.), चतुर्थी (4th/Dative), एकवचन (Singular)
RoleSampradana (सम्प्रदान/Recipient)
dakṣiṇāmsouthern
dakṣiṇām:
TypeAdjective
Rootdakṣiṇā (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), द्वितीया (2nd/Accusative), एकवचन (Singular)
RoleKarma (कर्म/Direct object)
diśamdirection/region
diśam:
TypeNoun
Rootdiś (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), द्वितीया (2nd/Accusative), एकवचन (Singular)
RoleKarma (कर्म/Apposition)
udgātreto the Udgātṛ priest
udgātre:
TypeNoun
Rootudgātṛ (प्रातिपदिक)
Formपुंलिङ्ग (m.), चतुर्थी (4th/Dative), एकवचन (Singular)
RoleSampradana (सम्प्रदान/Recipient)
caand
ca:
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
RoleSambandha (सम्बन्ध/connector)
tathālikewise
tathā:
TypeIndeclinable
Roottathā (अव्यय)
Formरीतिवाचक-अव्यय (adverb: thus/likewise)
RoleSambandha (सम्बन्ध/adverbial)
udīcīmnorthern
udīcīm:
TypeAdjective
Rootudīcī (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), द्वितीया (2nd/Accusative), एकवचन (Singular)
RoleKarma (कर्म/Direct object)
dakṣiṇāthe sacrificial fee (dakṣiṇā)
dakṣiṇā:
TypeNoun
Rootdakṣiṇā (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा (1st/Nominative), एकवचन (Singular)
RoleKarta (कर्ता/Subject)
eṣāthis
eṣā:
TypeNoun
Rootetad (प्रातिपदिक/सर्वनाम)
Formस्त्रीलिङ्ग (f.), प्रथमा (1st/Nominative), एकवचन (Singular); सर्वनाम (pronoun)
RoleKarta (कर्ता/Apposition)
vinirmitāwas duly fixed/arranged
vinirmitā:
TypeVerb
Rootvi-nir-√mā (मा धातु)
Formकृदन्त (past passive participle/क्त), स्त्रीलिङ्ग (f.), प्रथमा (1st), एकवचन (Singular)
RoleKriya (क्रिया/Predicate)
hayamedhein the Aśvamedha
hayamedhe:
TypeNoun
Roothayamedha (प्रातिपदिक)
Formपुंलिङ्ग (m.), सप्तमी (7th/Locative), एकवचन (Singular)
RoleAdhikarana (अधिकरण/Location)
mahāyajñein the great sacrifice
mahāyajñe:
TypeNoun
Rootmahā-yajña (प्रातिपदिक)
Formपुंलिङ्ग (m.), सप्तमी (7th/Locative), एकवचन (Singular); कर्मधारय: mahān + yajñaḥ
RoleAdhikarana (अधिकरण/Location)
CompoundKarmadharaya
svayaṃbhū-vihiteprescribed by the Self-born (Brahmā)
svayaṃbhū-vihite:
TypeAdjective
Rootsvayaṃbhū + vihita (प्रातिपदिक)
Formपुंलिङ्ग (m.), सप्तमी (7th/Locative), एकवचन (Singular); षष्ठी-तत्पुरुष: svayaṃbhuvā vihitaḥ (prescribed by the Self-born)
RoleVisheshana (विशेषण/Qualifier of mahāyajñe)
CompoundTatpurusha
purāformerly/long ago
purā:
TypeIndeclinable
Rootpurā (अव्यय)
Formकालवाचक-अव्यय (adverb of time: formerly)
RoleKala (काल/Temporal)
  • प्राचीं होत्रे = प्राचीम् + होत्रे (म् + ह)
  • तथोदीचीं = तथा + उदीचीम्
  • स्वयंभूविहिते = स्वयंभू + विहिते (समास/सन्धि)

In order to promote his dynasty, king Dasaratha gave away eastern region to Hotar, western region to Adhvaryu, southern region to Brahma and northern region to Udgata. These offerings were made in accordance with theprescriptions by Brahma long all.

The king fulfills his duty of dakshina (ritual gifts) to priests, following ancient prescriptions of Brahma, demonstrating proper yajamana conduct.

Ethical theme
Raja dharma
Rasa
Vira (heroism), with Shanta (peace)
Mood
Magnanimous, ritualistic, auspicious

Themes

  • Dharma
  • Dana (Charity)
  • Ritual Completion
  • Kingly Duty

D
Dasaratha
A
Adhvaryu
B
Brahma (Priest)

FAQs

The verse exemplifies the Dharma of generous giving (Dana) as an essential component of Vedic sacrifices. The king's duty includes proper compensation to priests who perform sacred rituals. The gifts are given according to ancient prescriptions, showing adherence to established tradition and gratitude for spiritual services rendered.

King Dasaratha, having successfully completed the Ashvamedha sacrifice, offers dakshina (ritual gifts) to the four principal priests, Hotar, Adhvaryu, Brahma, and Udgata, each receiving a cardinal direction's territory. This distribution follows the ancient prescriptions established by Lord Brahma for proper conclusion of the great sacrifice.

The virtue of generosity (Dana) and adherence to tradition is emphasized. Dasaratha demonstrates that a righteous king must honor his obligations to those who facilitate sacred rituals, giving liberally while following established protocols rather than acting according to personal whim.

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