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Valmiki Ramayana 1.13.4: Bala Kanda, Sarga 13, Shloka 4

हयमेध

यज्ञोपक्रमः · Commencement of the Aśvamedha Preparations

भवान् स्निग्धस्सुहृन्मह्यं गुरुश्च परमो महान् ।

ओढव्यो भवता चैव भारो यज्ञस्य चोद्यतः ॥४॥

Recitation with translationValmiki Ramayana 1.13.4

bhavān snigdhaḥ suhṛn mahyaṃ guruś ca paramo mahān |

oḍhavyo bhavatā caiva bhāro yajñasya codyataḥ ||4||

आप मेरे अच्छे दोस्त हो और बड़े गुरु हो भी। इसलिए यह यज्ञ का काम आपके ऊपर है। यज्ञ शुरू हो चुका है, अब आप इसका ज़िम्मा लो।

bhavānyou
bhavān:
Karta (कर्ता) (subject of implied 'asi' and of oḍhavyaḥ construction)
TypeNoun
Rootbhavat (भवत्) (सर्वनाम-प्रातिपदिक)
FormPronoun of address, Masculine Nominative Singular
snigdhaḥaffectionate
snigdhaḥ:
Karta (कर्ता) (predicate qualifier)
TypeAdjective
Rootsnigdha (स्निग्ध) (प्रातिपदिक)
FormMasculine Nominative Singular; predicate adjective of bhavān
suhṛtfriend
suhṛt:
Karta (कर्ता) (predicate qualifier)
TypeNoun
Rootsuhṛd (सुहृद्) (प्रातिपदिक)
FormMasculine Nominative Singular; predicate noun of bhavān
mahyamto me
mahyam:
Sampradāna (सम्प्रदान) (beneficiary/recipient)
TypeNoun
Rootmad (अस्मद्) (सर्वनाम-प्रातिपदिक)
FormDative (चतुर्थी) Singular
guruḥteacher
guruḥ:
Karta (कर्ता) (predicate qualifier)
TypeNoun
Rootguru (गुरु) (प्रातिपदिक)
FormMasculine Nominative Singular; predicate noun
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya, conjunction
paramaḥsupreme
paramaḥ:
Karta (कर्ता) (predicate qualifier)
TypeAdjective
Rootparama (परम) (प्रातिपदिक)
FormMasculine Nominative Singular; intensifier/qualifier
mahāngreat
mahān:
Karta (कर्ता) (predicate qualifier)
TypeAdjective
Rootmahant (महत्) (प्रातिपदिक)
FormMasculine Nominative Singular; predicate adjective
oḍhavyaḥmust be borne
oḍhavyaḥ:
Kriyā (क्रिया) (obligation predicate)
TypeAdjective
Rootvah (वह्) (धातु) → oḍhavya (कृदन्त-प्रातिपदिक)
FormGerundive/necessitative (तव्यत्): 'to be borne'; Masculine Nominative Singular; agrees with bhāraḥ
bhavatāby you
bhavatā:
Karaṇa (करण) / Agent-in-passive (कर्तृकरण) (doer in passive obligation)
TypeNoun
Rootbhavat (भवत्) (सर्वनाम-प्रातिपदिक)
FormInstrumental (तृतीया) Singular
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya, conjunction
evaalone/indeed
eva:
Sambandha (सम्बन्ध) (emphasis)
TypeIndeclinable
Rooteva (अव्यय)
FormAvyaya, emphatic particle (निपात): 'indeed/alone'
bhāraḥburden
bhāraḥ:
Karta (कर्ता) (subject of passive-necessitative predicate)
TypeNoun
Rootbhāra (भार) (प्रातिपदिक)
FormMasculine, Nominative Singular; subject of oḍhavyaḥ
yajñasyaof the sacrifice
yajñasya:
Sambandha (सम्बन्ध) (genitive relation)
TypeNoun
Rootyajña (यज्ञ) (प्रातिपदिक)
FormMasculine, Genitive (षष्ठी) Singular
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya, conjunction
udyataḥthat has begun
udyataḥ:
Sambandha (सम्बन्ध) (genitive qualifier)
TypeAdjective
Rootud-yam (उद् + यम्) (धातु) → udyata (कृदन्त-प्रातिपदिक)
FormPPP (क्त) / adjectival: 'raised/undertaken/commenced'; Masculine Genitive Singular agreeing with yajñasya (yajñasya udyataḥ = 'of the commenced sacrifice')

You are an affectionate friend and most reverential spiritual guide to me. The burden of performing the sacrifice which has since commenced shall be borne by you".

D
Daśaratha
Y
yajña (sacrifice)

FAQs

Dharma here is honoring rightful authority and competence: Daśaratha entrusts sacred duty to a qualified guru, showing that righteous action includes proper delegation and reverence toward spiritual leadership.

As the sacrifice has begun, Daśaratha formally requests Ṛśyaśṛṅga to take full charge of the yajña’s conduct and responsibilities.

Daśaratha’s humility and guru-reverence (guru-sammāna), along with conscientiousness in ensuring the yajña is performed under proper guidance.

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