हयमेध
यज्ञोपक्रमः · Commencement of the Aśvamedha Preparations
Spoken by Vasistha to SumantraSetting: AyodhyāPlaces named: pṛthivī (the earth, i.e., all realms)Dispatch of invitations outward from Ayodhyā
ततस्सुमन्त्रमानीय वसिष्ठो वाक्यमब्रवीत् ।
निमन्त्रयस्व नृपतीन्पृथिव्यां ये च धार्मिकाः ॥१८॥
tatas sumantram ānīya vasiṣṭho vākyam abravīt |
nimantrayasva nṛpatīn pṛthivyāṃ ye ca dhārmikāḥ ||18||
वशिष्ठ ने सुमंत्र को बुलाया। उनसे कहा, दुनिया के जो राजा धरम पे चलते हैं, सब को इन्वाइट करो।
Then Vasishta, having summoned Sumantra said to him "Invite all the righteous kings on earth".
Public dharmic acts require inclusion of the righteous and proper protocol; invitations are part of yajña-dharma and rāja-dharma.
Choose dharmic company (satsaṅga) for sacred undertakings; community shapes the sanctity of action.
Dharma as the ordering principle of society; the 'dhārmika' are those aligned with cosmic order (ṛta) and thus fit witnesses/participants.
Bṛhadāraṇyaka-style linkage of rājya and yajña: kingship upheld by ritual order and ethical qualification.
Vālmīki Rāmāyaṇa 1.14: arrival of invited kings for Daśaratha’s rite (contextual continuation)
Vedic royal rites where peer-kings and ṛtviks are invited as witnesses (sadas)
Bālakāṇḍa: Sumantra’s later role as royal messenger and charioteer (Ayodhyākāṇḍa)
Anuṣṭup (śloka)
Commanding
Firm, slightly elevated on imperatives 'nimantrayāsvā'
Public rites are strengthened by dhārmika leadership: righteous kings are invited to witness and support a dharmic undertaking.
With preparations underway, Vasiṣṭha directs Sumantra to begin formal invitations to worthy rulers.
Discernment in association (saṅga): choosing dhārmika companions for a sacred, public event.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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