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Valmiki Ramayana 1.10.27: Bala Kanda, Sarga 10, Shloka 27

ऋश्यशृङ्ग-आनयनम्

Bringing Ṛśyaśṛṅga to Aṅga and His Marriage to Śāntā

श्रुत्वा तु वचनं तासां सर्वासां हृदयङ्गमम् ।

गमनाय मतिं चक्रे तं च निन्युस्तदा स्त्रियः ॥२७॥

Recitation with translationValmiki Ramayana 1.10.27

śrutvā tu vacanaṃ tāsāṃ sarvāsāṃ hṛdayaṅgamam |

gamanāya matiṃ cakre taṃ ca ninyus tadā striyaḥ ||27||

जब उसने औरतों की बात सुनी, तो उसका दिल मान गया। वो उनके साथ चलने को तैयार हो गया। फिर वो औरतें उसे ले चली गई।

śrutvāhaving heard
śrutvā:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeVerb
Root√śru (श्रु)
FormAbsolutive/gerund (क्त्वा), 'having heard'
tubut/then
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormNipāta (contrast/continuation)
vacanamspeech
vacanam:
Karma (कर्म)
TypeNoun
Rootvacana (प्रातिपदिक)
FormNapुṃsakaliṅga, Dvitīyā, Ekavacana; object of śrutvā
tāsāmof those (women)
tāsām:
Sambandha (सम्बन्ध)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormStrīliṅga, Ṣaṣṭhī, Bahuvacana; genitive 'of them'
sarvāsāmof all
sarvāsām:
Sambandha (सम्बन्ध)
TypeAdjective
Rootsarva (प्रातिपदिक)
FormStrīliṅga, Ṣaṣṭhī, Bahuvacana; qualifier of tāsām
hṛdayaṅgamamheart-pleasing
hṛdayaṅgamam:
Karma (कर्म) / Qualifier
TypeAdjective
Roothṛdayaṅgama (प्रातिपदिक)
FormNapुṃsakaliṅga, Dvitīyā, Ekavacana; qualifier of vacanam
gamanāyafor going
gamanāya:
Sampradāna (सम्प्रदान) / Purpose-dative
TypeNoun
Rootgamana (प्रातिपदिक)
FormNapुṃsakaliṅga, Caturthī (4th/चतुर्थी), Ekavacana; dative of purpose
matimdecision/intention
matim:
Karma (कर्म)
TypeNoun
Rootmati (प्रातिपदिक)
FormStrīliṅga, Dvitīyā, Ekavacana; object of cakre (made up his mind)
cakremade
cakre:
Kriyā (क्रिया)
TypeVerb
Root√kṛ (कृ)
FormLiṭ-lakāra (perfect), Prathama-puruṣa (3rd), Ekavacana; ātmanepada
tamhim
tam:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPuṃliṅga, Dvitīyā, Ekavacana; object of ninyuḥ
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction
ninyuḥled (him)
ninyuḥ:
Kriyā (क्रिया)
TypeVerb
Root√nī (नी)
FormLiṭ-lakāra (perfect), Prathama-puruṣa (3rd), Bahuvacana; parasmaipada
tadāthen
tadā:
Kāla (काल)
TypeIndeclinable
Roottadā (अव्यय)
FormKāla-vācaka avyaya
striyaḥwomen
striyaḥ:
Karta (कर्ता)
TypeNoun
Rootstrī (प्रातिपदिक)
FormStrīliṅga, Prathamā, Bahuvacana; subject of ninyuḥ

Having heard their words pleasing to the mind, he agreed to go with them. And the women took him away.

Ṛ
Ṛśyaśṛṅga

FAQs

It warns that dharma needs discernment (viveka): pleasing speech can divert even the pure-minded, so truth and clarity must guide decisions.

Ṛśyaśṛṅga, charmed by the women’s words, agrees to leave; they escort him toward the city/kingdom.

Ṛśyaśṛṅga’s simplicity and trust—virtues that also make him vulnerable to manipulation.

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