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Valmiki Ramayana 1.1.74: Bala Kanda, Sarga 1, Shloka 74

श्रीमद्रामायणकथासङ्क्षेपः / The Ramayana in Synopsis

Narada’s Summary to Valmiki

निवेदयित्वाऽऽभिज्ञानं प्रवृत्तिं च निवेद्य च ।

समाश्वास्य च वैदेहीं मर्दयामास तोरणम् ॥७४॥

Recitation with translationValmiki Ramayana 1.1.74

nivedayitvābhijñānaṃ pravṛttiṃ ca nivedya ca |

samāśvāsya ca vaidehīṃ mardayāmāsa toraṇam ||74||

हनुमान ने पहले सीता को वोह पहचाने का निशान बताया। फिर उन्होंने पूरा हाल सुनाया क्या क्या हुआ। सीता को तसल्ली दी कि सब ठीक है। फिर उसने उस दरवाज़े का तोरण तोड़ दिया।

nivedayitvāhaving presented/informed
nivedayitvā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootni-√vid (धातु)
FormCausative (णिच्) + Absolutive/Gerund (क्त्वान्त), ‘having informed/presented’
abhijñānamtoken of recognition
abhijñānam:
Karma (कर्म)
TypeNoun
Rootabhijñāna (प्रातिपदिक)
FormNeuter, Accusative (द्वितीया/2), Singular
pravṛttimaccount/news
pravṛttim:
Karma (कर्म)
TypeNoun
Rootpravṛtti (प्रातिपदिक)
FormFeminine, Accusative (द्वितीया/2), Singular
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय)
nivedyahaving related
nivedya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootni-√vid (धातु)
FormCausative (णिच्) + Absolutive/Gerund (ल्यप्), ‘having reported’
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय)
samāśvāsyahaving consoled
samāśvāsya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootsam-ā-√śvas (धातु)
FormCausative sense in usage ‘to console’ (denom/causative), Absolutive/Gerund (क्त्वान्त), ‘having consoled’
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय)
vaidehīmVaidehī (Sītā)
vaidehīm:
Karma (कर्म)
TypeNoun
Rootvaidehī (प्रातिपदिक)
FormFeminine, Accusative (द्वितीया/2), Singular
mardayāmāsacrushed/broke
mardayāmāsa:
Kriyā (क्रिया)
TypeVerb
Root√mṛd (धातु)
FormCausative (णिच्) + Periphrastic perfect (लिट्), Parasmaipada, 3rd person, Singular
toraṇamgateway/arch
toraṇam:
Karma (कर्म)
TypeNoun
Roottoraṇa (प्रातिपदिक)
FormNeuter, Accusative (द्वितीया/2), Singular

Hanuman delivered Rama's ring to Sita as a token of recognition, related the whole story and consoled her. He then crushed the arch (of the outer gate of the garden) before leaving.

H
Hanumān
S
Sītā (Vaidehī)
R
Rāma
A
Aśokavanikā (implied setting)

FAQs

Dharma includes truthful communication and compassionate reassurance: Hanumān establishes trust through a valid token and an accurate report, then acts strategically against the oppressor’s domain.

Hanumān reveals his identity to Sītā using Rāma’s ring, narrates events, comforts her, and then begins disruptive action in Laṅkā by breaking the gateway.

Hanumān’s satya (truthfulness) as a messenger and his karuṇā (compassion) toward Sītā, combined with controlled strength.

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