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Valmiki Ramayana 2.99.7: Ayodhya Kanda, Sarga 99, Shloka 7

चित्रकूटप्राप्तिः · Bharata Reaches Chitrakuta and Beholds Rama

ददर्श वने तस्मिन्महत स्सञ्चयान्कृतान् ।

मृगाणां महिषाणां च करीषै शशीतकारणात् ॥७॥

Recitation with translationValmiki Ramayana 2.99.7

dadarśa vane tasmin mahataḥ sañcayān kṛtān |

mṛgāṇāṁ mahiṣāṇāṁ ca karīṣaiḥ śaśīta-kāraṇāt ||7||

उस जंगल में भरत ने बड़ा सा ढेर देखा। वहाँ हिरन और भैंस के सुखाए हुए गोबर के टुकड़े रखे थे। यह सर्दी से बचने के लिए थे।

ददर्शsaw
ददर्श:
क्रिया (Kriyā/Verb)
TypeVerb
Rootदृश् (धातु)
Formलिट्-लकारः (Perfect), प्रथम-पुरुषः, एकवचनम्; परस्मैपदम्
वनेin the forest
वने:
अधिकरण (Adhikaraṇa/Location)
TypeNoun
Rootवन (प्रातिपदिक)
Formनपुंसकलिङ्गः, सप्तमी-विभक्तिः (Locative), एकवचनम्
तस्मिन्in that
तस्मिन्:
अधिकरण (Adhikaraṇa/Location)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्गः, सप्तमी-विभक्तिः (Locative), एकवचनम्; विशेषणम् (vane इति)
महतःof great/large
महतः:
विशेषण (Viśeṣaṇa/Qualifier)
TypeAdjective
Rootमहत् (प्रातिपदिक)
Formपुंलिङ्गः, षष्ठी-विभक्तिः (Genitive), बहुवचनम्; विशेषणम् (सञ्चयानाम्)
सञ्चयान्heaps
सञ्चयान्:
कर्म (Karma/Object)
TypeNoun
Rootसञ्चय (प्रातिपदिक)
Formपुंलिङ्गः, द्वितीया-विभक्तिः (Accusative), बहुवचनम्
कृतान्made/prepared
कृतान्:
विशेषण (Viśeṣaṇa/Qualifier)
TypeAdjective
Rootकृ (धातु) + क्त (कृदन्त-प्रातिपदिक)
Formक्त-प्रत्ययान्त (past passive participle), पुंलिङ्गः, द्वितीया-विभक्तिः, बहुवचनम्; विशेषणम् (सञ्चयान्)
मृगाणाम्of deer
मृगाणाम्:
सम्बन्ध (Sambandha/Genitive relation)
TypeNoun
Rootमृग (प्रातिपदिक)
Formपुंलिङ्गः, षष्ठी-विभक्तिः (Genitive), बहुवचनम्
महिषाणाम्of buffaloes
महिषाणाम्:
सम्बन्ध (Sambandha/Genitive relation)
TypeNoun
Rootमहिष (प्रातिपदिक)
Formपुंलिङ्गः, षष्ठी-विभक्तिः (Genitive), बहुवचनम्
चand
च:
समुच्चय (Coordination)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्ययम् (conjunction)
करीषैःwith dung-cakes
करीषैः:
करण (Karaṇa/Instrument)
TypeNoun
Rootकरीष (प्रातिपदिक)
Formनपुंसकलिङ्गः, तृतीया-विभक्तिः (Instrumental), बहुवचनम्
शशीतकारणात्due to cold (moonlike chill)
शशीतकारणात्:
अपादान/हेतु (Apādāna/Hetu - cause)
TypeNoun
Rootशशी + इत + कारण (प्रातिपदिक-समास)
Formनपुंसकलिङ्गः, पञ्चमी-विभक्तिः (Ablative), एकवचनम्; हेत्वर्थे (cause)

He also beheld large heaps of dried cakes of dung of buffaloes and deer for use against cold in the forest.

B
Bharata
F
forest (vana)
M
mṛga (deer)

FAQs

Simplicity aligned with necessity: dharma in the forest is sustained by using minimal, available resources without indulgence.

Bharata notices practical preparations for cold—heaps of dung-cakes gathered in the forest.

Endurance and adaptability—life in exile is met with disciplined, humble means rather than complaint.

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