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Valmiki Ramayana 2.96.21: Ayodhya Kanda, Sarga 96, Shloka 21

चित्रकूटे सैन्यधूलिशब्ददर्शनम्

Alarm at Chitrakūṭa: Lakṣmaṇa sights the approaching army

गृहीतधनुषौ चावां गिरिं वीर श्रयावहै ।

अथवेहैव तिष्ठाव स्सन्नद्धावुद्यतायुधौ ॥२१॥

Recitation with translationValmiki Ramayana 2.96.21

gṛhītadhanuṣau cāvāṃ giriṃ vīra śrayāvahai |

athavā ihaiva tiṣṭhāvaḥ sannaddhāv udyatāyudhau ||21||

भाई, हम दोनों धनुष उठा लेते हैं। इस पहाड़ पे छुपा जाते हैं। या फिर यहीं खड़े रहते हैं। हाथ में हथियार लिए, तैयार खड़े हो जाते हैं।

gṛhīta-dhanuṣauhaving taken up bows
gṛhīta-dhanuṣau:
Karta (कर्ता) (qualifier)
TypeAdjective
Rootgṛhīta (गृहीत) + dhanuṣ (धनुस्) (प्रातिपदिक)
FormBahuvrīhi: ‘those whose bows are taken up’; Masculine, Nominative, Dual; qualifying āvām
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय)
āvāmwe two
āvām:
Karta (कर्ता)
TypeNoun
Rootasmad (अस्मद् सर्वनाम-प्रातिपदिक)
FormPronoun; Nominative (1st/प्रथमा), Dual
girimthe mountain
girim:
Karma (कर्म) (object of śrayāvahai)
TypeNoun
Rootgiri (गिरि प्रातिपदिक)
FormMasculine, Accusative (2nd), Singular
vīraO hero
vīra:
Sambodhana (सम्बोधन)
TypeNoun
Rootvīra (वीर प्रातिपदिक)
FormMasculine, Vocative (8th/सम्बोधन), Singular
śrayāvahailet us two take refuge
śrayāvahai:
Kriya (क्रिया)
TypeVerb
Rootśri (श्रि धातु)
FormLoṭ (लोट्/Imperative), Ātmanepada, 1st Person (उत्तमपुरुष), Dual; from √śri ‘to resort to’
athathen
atha:
Sambandha-bodhaka (सम्बन्ध/निपात)
TypeIndeclinable
Rootatha (अव्यय)
FormAvyaya; discourse particle (निपात)
vāor
vā:
Vikalpa (विकल्प)
TypeIndeclinable
Rootvā (अव्यय)
FormAvyaya; alternative particle (विकल्प)
ihahere
iha:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootiha (अव्यय)
FormAvyaya; adverb (देशवाचक)
evaindeed, just
eva:
Avadhāraṇa (अवधारण)
TypeIndeclinable
Rooteva (अव्यय)
FormAvyaya; emphatic particle (अवधारण)
tiṣṭhāvaḥlet us two stand/stay
tiṣṭhāvaḥ:
Kriya (क्रिया)
TypeVerb
Rootsthā (स्था धातु)
FormLoṭ (Imperative), Parasmaipada, 1st Person, Dual
sannaddhaufully prepared
sannaddhau:
Karta (कर्ता) (qualifier)
TypeVerb
Rootsam-nah (सम्+नह् धातु)
FormKṛdanta: Past passive participle (क्त), Masculine, Nominative, Dual; ‘fully armed/ready’
udyata-āyudhauwith weapons at the ready
udyata-āyudhau:
Karta (कर्ता) (qualifier)
TypeAdjective
Rootudyata (उद्यत) + āyudha (आयुध) (प्रातिपदिक)
FormBahuvrīhi: ‘those whose weapons are raised/ready’; Masculine, Nominative, Dual

O mighty warrior, let both of us take up the bows and station ourselves on this mountain or we shall stay here itself armed with weapons fully prepared for the battle.

L
Lakṣmaṇa
R
Rāma
M
mountain (giri)
B
bows (dhanuṣ)

FAQs

The dharmic theme is protective duty: readiness to defend the rightful person and uphold justice, while still awaiting clarity before acting.

As Bharata’s forces approach, Lakṣmaṇa proposes taking a defensive position or standing ready for combat.

Lakṣmaṇa’s vigilance and loyalty—his readiness to safeguard Rāma at any cost.

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