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Valmiki Ramayana 2.93.3: Ayodhya Kanda, Sarga 93, Shloka 3

चित्रकूटमार्गवर्णनम् · Bharata’s Army Reaches Chitrakuta and Searches for Rama

स सम्प्रतस्थे धर्मात्मा प्रीतो दशरथात्मजः ।

वृतो महत्या नादिन्या सेनया चतुरङ्गया ॥३॥

Recitation with translationValmiki Ramayana 2.93.3

sa sampratasthē dharmātmā prīto daśarathātmajaḥ |

vṛto mahatyā nādinyā senayā caturaṅgayā ||3||

फिर भरत निकल पड़ा। वो दशरथ के बेटा थे और दिल में धरम था। खुश थे। चारों तरफ से बड़ी सेना थी, हाथी, घोड़े, रथ, पैदल सब थे। आवाज़ भी बहुत थी।

ऋक्षाःbears
ऋक्षाः:
Karta (कर्ता)
TypeNoun
Rootṛkṣa (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Bahuvacana
पृषतसङ्घाःherds of spotted deer
पृषतसङ्घाः:
Karta (कर्ता)
TypeNoun
Rootpṛṣata + saṅgha (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Bahuvacana; tatpuruṣa: 'herds/groups of spotted deer (pṛṣata)'
चand
च:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय)
रुरवःruru-antelopes
रुरवः:
Karta (कर्ता)
TypeNoun
Rootruru (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Bahuvacana
चand
च:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय)
समन्ततःon all sides
समन्ततः:
Adhikaraṇa (अधिकरण) (adverbial)
TypeIndeclinable
Rootsamantatas (अव्यय)
FormDeśa-avyaya (adverb) meaning 'on all sides'
दृश्यन्तेare seen
दृश्यन्ते:
Kriyā (क्रिया)
TypeVerb
Root√dṛś (दृश् धातु)
FormLaṭ (लट्) present, 3rd person plural Ātmanepada; passive-like sense 'are seen/appear'
वनराजीषुin forest tracts
वनराजीषु:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootvana + rājī (प्रातिपदिक)
FormStrīliṅga, Saptamī, Bahuvacana; tatpuruṣa: 'in forest-stretches/rows'
गिरिषुon the mountains
गिरिषु:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootgiri (प्रातिपदिक)
FormPuṃliṅga, Saptamī, Bahuvacana
अपिalso
अपि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
FormParticle (निपात) 'also'
नदीषुin the rivers
नदीषु:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootnadī (प्रातिपदिक)
FormStrīliṅga, Saptamī, Bahuvacana
चand
च:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय)

Bharata the righteous son of Dasaratha, proceeded with great delight in the company of the clamouring army of four divisions.

B
Bharata
D
Daśaratha

FAQs

Dharma is framed as purposeful action: Bharata moves forward as a dharmātmā, indicating that rightful duty is pursued with resolve, even amid political and military power.

Bharata begins his onward journey, accompanied by a large four-division army, as the story moves toward the meeting with Rāma.

Dharma-niṣṭhā (steadfast commitment to righteousness) paired with leadership—he proceeds decisively while bearing responsibility for a vast force.

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