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Valmiki Ramayana 2.91.58: Ayodhya Kanda, Sarga 91, Shloka 58

भरद्वाजाश्रमे भरतसैन्यस्य दिव्यात्मिथ्यम् / Divine Hospitality to Bharata’s Army at Bharadvaja’s Hermitage

Encampment/rest halt during Bharata’s march

नाश्वबन्धोऽश्वमाजानान्नगजं कुञ्जरग्रहः ।

मत्तप्रमत्तमुदिता चमूः सा तत्र संबभौ ॥५८॥

Recitation with translationValmiki Ramayana 2.91.58

nāśvabandho ’śvam ājānān na gajaṃ kuñjaragrahaḥ |

matta-pramatta-muditā camūḥ sā tatra saṃbabhau ||58||

वहाँ पूरा सेना मस्ती में डूब गई थी। जो घोड़े संभालता था, वो अपना घोड़ा पहचान नहीं पा रहा था। जो हाथी संभालता था, वो अपना हाथी भूल गया था। सब नशे में थे, सब पागल हो रहे थे।

tarpitāḥgratified/sated
tarpitāḥ:
TypeAdjective
Roottarpita (प्रातिपदिक; √tṛp)
FormPast passive participle (क्त), Masculine, Nominative, Plural; qualifies sainyāḥ
RoleViśeṣaṇa of Karta (कर्तृविशेषण)
sarvakāmaiḥwith all enjoyments
sarvakāmaiḥ:
TypeNoun
Rootsarva + kāma (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Plural; means "with all desired things"
RoleKaraṇa (करण)
CompoundTatpurusha
tethose
te:
TypeNoun
Roottad (प्रातिपदिक)
FormMasculine, Nominative, Plural; pronoun referring to soldiers
RoleKarta (कर्ता)
rakta-candana-rūṣitāḥsmeared with red sandal paste
rakta-candana-rūṣitāḥ:
TypeAdjective
Rootrakta + candana + rūṣita (प्रातिपदिक)
FormMasculine, Nominative, Plural; rūṣita (क्त) = smeared; compound sense = "smeared with red sandal"
RoleViśeṣaṇa of Karta (कर्तृविशेषण)
CompoundTatpurusha
apsaro-gaṇa-saṃyuktāḥaccompanied by apsaras-groups
apsaro-gaṇa-saṃyuktāḥ:
TypeAdjective
Rootapsaras + gaṇa + saṃyukta (प्रातिपदिक)
FormMasculine, Nominative, Plural; saṃyukta (क्त) = joined/attended; "accompanied by groups of apsarases"
RoleViśeṣaṇa of Karta (कर्तृविशेषण)
CompoundTatpurusha
sainyāḥsoldiers
sainyāḥ:
TypeNoun
Rootsainya (प्रातिपदिक)
FormMasculine, Nominative, Plural
RoleKarta (कर्ता)
vācamspeech/words
vācam:
TypeNoun
Rootvāc (प्रातिपदिक)
FormFeminine, Accusative, Singular
RoleKarma (कर्म)
udairayanuttered/raised
udairayan:
TypeVerb
Rootud-√īr (धातु)
FormLaṅ (लङ्, imperfect), Parasmaipada, 3rd Person, Plural
RoleKriyā (क्रिया)
  • sarvakāmaistē = sarvakāmaiḥ + te (visarga sandhi)
  • apsarōgaṇasaṅyuktāḥ = apsaro-gaṇa-saṃyuktāḥ (o from apsaras in compound; anusvāra before yukt)
  • vācamudairayan = vācam + udairayan (vowel sandhi)

The horserider no longer recognised the horse or the mahout the elephant and the whole army was inebriated with drinking and pleasure.

Pramāda breaks even basic bonds of responsibility; vigilance is itself a form of dharma.

Duties in tension

  • Kṣatriya discipline and readiness
  • Indulgence in intoxication and revelry
Ethical theme
Self-control / rājadharma
How it resolves
Implicit critique (narrative exposure of disorder)

Reminder for tapas of restraint (indriya-nigraha) and sobriety in duty.

Rasa
Hasya (humour), with Bhayanaka (fear)
Mood
Boisterous, disordered, intoxicated

Themes

  • Dharma
  • Ethics
  • Itihasa
  • Intoxication
  • Loss of self-control

B
Bharata’s army (camūḥ)
H
horse
E
elephant

FAQs

It serves as an ethical caution: indulgence that destroys awareness leads to negligence of duty (pramāda), which dharma repeatedly warns against.

After lavish hospitality, the army becomes intoxicated and disorderly, forgetting even their own animals and roles.

By contrast (through negative example), the virtue emphasized is self-restraint and mindfulness—needed to preserve responsibility.

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