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Valmiki Ramayana 2.85.10: Ayodhya Kanda, Sarga 85, Shloka 10

भरत-गुहसंवादः

Bharata and Guha: Trust, Hospitality, and the Burden of Grief

Spoken by Bharata to GuhaSetting: Gaṅgā riverbank near Guha’s domain (Śṛṅgaverapura)Places named: forest (vana), Gaṅgā, ŚṛṅgaverapuraBharata’s mission-journey to retrieve Rāma from forest exile

तं निवर्तयितुं यामि काकुत्स्थं वनवासिनम् ।

बुद्धिरन्या न ते कार्या गुह सत्यं ब्रवीमि ते ॥१०॥

Recitation with translationValmiki Ramayana 2.85.10

taṃ nivartayituṃ yāmi kākutsthaṃ vanavāsinam |

buddhir anyā na te kāryā guha satyaṃ bravīmi te ||10||

मैं जंगल में जा रहा हूँ राम को वापस लाने। गुह, तुम कोई दूसरी बात सोचना मत। मैं तुमसे सच बोल रहा हूँ।

तम्him/that one
तम्:
TypeNoun
Roottad (प्रातिपदिक)
Formपुंलिङ्गः, द्वितीया (2nd case), एकवचनम्; सर्वनाम
RoleKarma (कर्म)
निवर्तयितुम्to bring back
निवर्तयितुम्:
TypeVerb
Rootni-√vṛt (धातु)
Formणिच्-प्रयोजक-धातु (causative) + तुमुन् (infinitive); “to cause to return/bring back”
RolePrayojana (प्रयोजनम्)
यामिI go
यामि:
TypeVerb
Rootyā (धातु)
Formलट् (present), उत्तमपुरुषः (1st person), एकवचनम्; परस्मैपदम्
RoleKriya (क्रिया)
काकुत्स्थम्the Kakutstha (Rama)
काकुत्स्थम्:
TypeNoun
Rootkākutstha (प्रातिपदिक)
Formपुंलिङ्गः, द्वितीया (2nd case), एकवचनम्; ‘तम्’ इत्यस्य विशेषण/अप्पोजिशन
RoleKarma (कर्म)
वनवासिनम्dwelling in the forest
वनवासिनम्:
TypeAdjective
Rootvana + vāsin (प्रातिपदिक)
Formपुंलिङ्गः, द्वितीया (2nd case), एकवचनम्; सप्तमी-तत्पुरुषः (vana-vāsin = “dwelling in the forest”)
RoleVisheshana (विशेषणम्)
CompoundTatpurusha
बुद्धिःthought/plan
बुद्धिः:
TypeNoun
Rootbuddhi (प्रातिपदिक)
Formस्त्रीलिङ्गः, प्रथमा (1st case), एकवचनम्
RoleKarta (कर्ता)
अन्याother
अन्या:
TypeAdjective
Rootanya (प्रातिपदिक)
Formस्त्रीलिङ्गः, प्रथमा (1st case), एकवचनम्; ‘बुद्धिः’ इत्यस्य विशेषणम्
RoleVisheshana (विशेषणम्)
नnot
न:
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय
RoleSambandha (सम्बन्धः)
तेfor you
ते:
TypeNoun
Rootyusmad (प्रातिपदिक)
Formमध्यमपुरुष-सर्वनाम; चतुर्थी (4th case), एकवचनम्
RoleSampradana (सम्प्रदानम्)
कार्याto be done/entertained
कार्या:
TypeAdjective
Rootkārya (प्रातिपदिक)
Formस्त्रीलिङ्गः, प्रथमा (1st case), एकवचनम्; विधेय-विशेषणम् (predicate adjective)
RoleKriya (क्रिया)
गुहO Guha
गुह:
TypeNoun
Rootguha (प्रातिपदिक)
Formपुंलिङ्गः, सम्बोधन (vocative), एकवचनम्
RoleSambodhana (सम्बोधनम्)
सत्यम्truth
सत्यम्:
TypeNoun
Rootsatya (प्रातिपदिक)
Formनपुंसकलिङ्गः, द्वितीया (2nd case), एकवचनम्; क्रियाविशेषणवत् (as object of ‘ब्रवीमि’)
RoleKarma (कर्म)
ब्रवीमिI say/tell
ब्रवीमि:
TypeVerb
Rootbrū (धातु)
Formलट् (present), उत्तमपुरुषः (1st person), एकवचनम्; परस्मैपदम्
RoleKriya (क्रिया)
तेto you
ते:
TypeNoun
Rootyusmad (प्रातिपदिक)
Formमध्यमपुरुष-सर्वनाम; चतुर्थी (4th case), एकवचनम्
RoleSampradana (सम्प्रदानम्)
  • तं निवर्तयितुं = तम् + निवर्तयितुम्
  • बुद्धिरन्या = बुद्धिः + अन्या
  • ते कार्या = ते + कार्या
  • सत्यं ब्रवीमि = सत्यम् + ब्रवीमि।

I am going to bring back that scion of the kakutsthas (Rama) who resides in the forest. O Guha, do not entertain any other thought. I am tellng you the truth.

Let truth anchor resolve; when motives are dharmic, reassure allies and remove suspicion through clear commitment.

Duties in tension

  • Obedience to the existing political situation vs. duty to restore rightful dharmic order by honoring Rāma
  • Use of force (army) vs. non-coercive fraternal persuasion
Ethical theme
Satya-dharma / rājadharma
How it resolves
Truthful vow and reassurance; intent to persuade rather than conquer

Satya-vrata practice: aligning speech with intention; cultivating steadfastness (dhṛti) in righteous aims.

Mantra
satyaṃ bravīmi te (truth-pledge, not a mantra)
Rasa
Vira (heroism), with Shanta (peace)
Mood
Determined, truth-pledged, purposeful

Themes

  • Satya
  • Dharma
  • Brotherly devotion
  • Reconciliation
  • Right intention

B
Bharata
G
Guha
R
Rāma (Kākutstha)
V
vana (forest)

FAQs

Satya and righteous intent: Bharata openly declares his purpose—to restore Rāma—showing that truthfulness is the basis for trust and dharmic action.

Bharata reassures the suspicious Guha that he has not come to harm Rāma, but to bring him back from forest exile.

Integrity and fraternal loyalty—Bharata’s commitment is aligned with Dharma rather than ambition.

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