अयोध्याकाण्डे पञ्चसप्ततितमः सर्गः
Sarga 75: Bharata and Kausalya · Reproach, Oaths, and Reconciliation
Spoken by BharataSetting: Ayodhyā (implied court/city setting during Bharata’s reaction)
उभे सन्ध्ये शयानस्य यत्पापं परिकल्प्यते ।
तच्चपापं भवेत्तस्य यस्यार्योऽनुमते गतः ॥४४॥
ubhe sandhye śayānasya yat pāpaṃ parikalpyate |
tac ca pāpaṃ bhavet tasya yasyāryo 'numate gataḥ ||44||
जिस आदमी की मर्ज़ी से मेरा बड़ा भाई वनवास गया, उसपर वो पाप लगेगा जो सुबह शाम दोनों टाइम पूजा ना करने वाले पर लगता है। जब सूरज उगता है और जब ढलता है, उस टाइम सोने वाले का बड़ा पाप होता है। वही पाप उसके सर पर आए।
May the one who counselled the exile of my esteemed brother acquire the extent of demerit fixed for a person, who sleeps at the hour of twilight of dawn and dusk!
Consent to adharma incurs moral liability; negligence of sacred duties (sandhyā) is emblematic of spiritual fall.
Reminder to honor sandhyā practices and avoid pramāda; cultivate accountability for one’s approvals and endorsements.
Neglect of sandhyā symbolizes pramāda (spiritual negligence) leading to bondage; speech here externalizes inner saṅkalpa shaping karma-phala.
Pramāda as a cause of fall (cf. later Upaniṣadic admonitions against negligence); sandhyā as liminal time for smṛti of Brahman.
Sandhyā (both prātaḥ-sandhyā and sāyam-sandhyā referenced)
Vālmīki Rāmāyaṇa 2.75.45-48 (continuation of the imprecation sequence)
Dharmaśāstra notions of sandhyā-vandana omission as pāpa (Smṛti tradition)
Ayodhyākāṇḍa: Bharata’s denunciation of the exile decision and refusal of kingship (nearby sargas)
Anuṣṭup (śloka)
Commanding
Udātta-prāya with sharp nyāsa on "tac ca pāpaṃ"
Dharma is linked to disciplined observance of sacred duties; neglect of sandhyā-time responsibilities symbolizes moral negligence.
Bharata intensifies his denunciation by invoking well-known ritual-moral categories of fault.
Reverence for dharma as lived practice—Bharata’s worldview treats ethical failure as inseparable from neglect of duty.
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