भरतस्य मातृसदनगमनं कैकेय्या दारुणवृत्तान्तकथनं च
Bharata in Kaikeyi’s apartments: revelation of Daśaratha’s death and Rāma’s exile
कच्चिन्न ब्राह्मणधनं हृतं रामेण कस्यचित् ।
कच्चिन्नाढ्यो दरिद्रो वा तेनापापो विहिंसितः ॥४४॥
kaccin na brāhmaṇadhanaṃ hṛtaṃ rāmeṇa kasyacit |
kaccin nāḍhyo daridro vā tenāpāpo vihiṃsitaḥ ||44||
कही राम ने किसी ब्राह्मण का पैसा तो नहीं ले लिया? किसी अमीर या गरीब आदमी को भी तो तकलीफ नहीं दी? कोई भी मासूम आदमी को हर्ट तो नहीं किया?
I hope Rama did not seize the wealth of any brahmin nor did any harm to an innocent person, whether rich or poor.
Dharma forbids exploitation and violence: taking a brāhmaṇa’s property and harming the innocent—rich or poor—are presented as clear markers of adharma.
Bharata, alarmed by Rāma’s sudden departure, probes whether any moral transgression could have led to such a calamity.
Bharata’s ethical discernment: he measures righteousness by protection of the vulnerable and by respect for sacred/social obligations.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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