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Valmiki Ramayana 2.71.43-44: Ayodhya Kanda, Sarga 71, Shlokas 43-44

भरतस्य अयोध्याप्रत्यागमनम् · Bharata’s Return Journey and the Distant Sight of Ayodhya

देवायतनचैत्येषु दीनाः पक्षिगणास्तथा ॥४३॥

मलिनं चाश्रुपूर्णाक्षं दीनं ध्यानपरं कृशम् ।

सस्त्रीपुंसं च पश्यामि जनमुत्कण्ठितं पुरे ॥४४॥

Recitation with translationValmiki Ramayana 2.71.43-44

devāyatanacaityeṣu dīnāḥ pakṣigaṇāstathā ||43||

malinaṃ cāśrupūrṇākṣaṃ dīnaṃ dhyānaparaṃ kṛśam |

sastrīpuṃsaṃ ca paśyāmi janamutkaṇṭhitaṃ pure ||44||

मंदिरों और पूजा के जगह पर पक्षी भी उदास लग रहे हैं। शहर के लोग, औरतें और मर्द दोनों, बहुत दुखी हैं। उनकी आँखों में आँसू हैं, दिमाग में सिर्फ दुख चल रहा है। शरीर कमज़ोर हो गया है, गला रुक रहा है दुख से।

देवायतनचैत्येषुin temples and shrines
देवायतनचैत्येषु:
अधिकरण (location)
TypeNoun
Rootदेवायतन + चैत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, बहुवचन; द्वन्द्व-समासः (इतरेतर-द्वन्द्व): देवायतनेषु च चैत्येषु च
दीनाःdejected
दीनाः:
कर्ता-विशेषण
TypeAdjective
Rootदीन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषण (qualifies ‘पक्षिगणाः’)
पक्षिगणाःflocks of birds
पक्षिगणाः:
कर्ता
TypeNoun
Rootपक्षि + गण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; समासः पक्षिणां गणाः (षष्ठी-तत्पुरुषः)
तथाlikewise
तथा:
क्रियाविशेषण
TypeIndeclinable
Rootतथा (अव्यय)
Formसमुच्चय/रीत्यर्थक-अव्यय (also/likewise)
मलिनम्dull, soiled
मलिनम्:
कर्म-विशेषण
TypeAdjective
Rootमलिन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण (qualifies ‘जनम्’)
चand
च:
समुच्चय
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय
अश्रुपूर्णाक्षम्with eyes full of tears
अश्रुपूर्णाक्षम्:
कर्म-विशेषण
TypeAdjective
Rootअश्रु + पूर्ण + अक्षि (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; बहुव्रीहिः: ‘अश्रुभिः पूर्णे अक्षिणी यस्य’
दीनम्piteous
दीनम्:
कर्म-विशेषण
TypeAdjective
Rootदीन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण
ध्यानपरम्absorbed in brooding
ध्यानपरम्:
कर्म-विशेषण
TypeAdjective
Rootध्यान + पर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; समासः ध्याने परम् (सप्तमी-तत्पुरुषः: intent on thought)
कृशम्emaciated
कृशम्:
कर्म-विशेषण
TypeAdjective
Rootकृश (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण
सस्त्रीपुंसम्including women and men
सस्त्रीपुंसम्:
कर्म-विशेषण
TypeAdjective
Rootस्त्री + पुंस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; द्वन्द्व-समासः (समाहार-द्वन्द्व): स्त्रियश्च पुमांसश्च (as a collective)
चand
च:
समुच्चय
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय
पश्यामिI see
पश्यामि:
क्रिया
TypeVerb
Rootदृश् (धातु)
Formलट्-लकार, उत्तमपुरुष, एकवचन; परस्मैपद
जनम्people
जनम्:
कर्म
TypeNoun
Rootजन (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
उत्कण्ठितम्anxious, distressed
उत्कण्ठितम्:
कर्म-विशेषण
TypeAdjective
Rootउत् + कण्ठ् (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त कृदन्त; नपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण (anxious/longing)
पुरेin the city
पुरे:
अधिकरण (location)
TypeNoun
Rootपुर (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन

I see groups of birds frequenting the temples. The sanctuaries appear dispirited. The people in the city, both men and women look dull, emaciated, pitiable with throats choked. Their eyes are filled with tears and minds absorbed in distressing thoughts.

A
Ayodhya
C
Citizens of Ayodhya

FAQs

The verse powerfully illustrates how the absence of righteous leadership affects an entire kingdom. Ayodhya's grief reflects the cosmic principle that when Dharma is disrupted, through the exile of a righteous prince and the death of a noble king, the suffering extends to all beings, from the citizens to the birds at the temples. This interconnectedness of righteousness and well-being is a central theme of the Ramayana.

Bharata has returned to Ayodhya from Kekaya and is entering the city for the first time since learning of his father's death and Rama's exile. As he observes the profound grief that has engulfed the city, the weeping citizens, the abandoned temples, the dispirited birds, he speaks these words to his charioteer, expressing his anguish at what his mother's ambition has wrought.

The verse emphasizes Bharata's capacity for 'karuna' (compassion) and his deep connection to his people. His ability to perceive and be moved by the suffering of Ayodhya's citizens demonstrates that a true kshatriya leader bears the pain of his people as his own. This empathy, combined with his determination to restore righteousness, marks him as a noble soul.

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