भरतस्य दूतसमागमः तथा केकयराजनः अनुज्ञा
Bharata Meets the Messengers; Kekaya King Grants Leave
Setting: केकयदेशः (राजगृह)प्रस्थान-उद्योगः (केकयात् अयोध्यां प्रति)
स दत्तं केकयेन्द्रेण धनं तन्नाभ्यनन्दत ।
भरतः कैकयीपुत्रो गमनत्वरया तदा ॥२४॥
sa dattaṁ kekayendreṇa dhanaṁ tan nābhyanandata |
bharataḥ kaikayī-putro gamana-tvarayā tadā ||24||
भरत, कैकेयी का बेटा, जल्दी में था रावण के लिए। केकय के राजा ने जो धन दिया था उसमे उसको कोई खुशी नहीं हुई।
All the wealth given by the king of Kekaya did not delight Bharata, son of Kaikeyi who was in a hurry to depart for Ayodhya.
धन-लाभः अपि कर्तव्य-समये मनः न रमते; श्रेयः प्रेयसः उपरि।
अनासक्ति-भावना; कर्तव्ये मनोनिवेशः।
विवेक-वैराग्ययोः आरम्भः—प्रेयः (धन) त्यक्त्वा श्रेयः (कर्तव्य) अनुगमनम्।
ईशोपनिषद् 1: तेन त्यक्तेन भुञ्जीथा (अनासक्त-भोग/अनासक्ति)
रामचरितमानस, अयोध्याकाण्ड: भरत-प्रस्थान-व्याकुलता (भाव-साम्य)
धन-अनित्यत्व विषयक नीतिशास्त्र-परम्परा (सामान्य)
अयोध्याकाण्ड: भरतस्य वैराग्यं तथा रामान्वेषण-प्रस्थानम् (2.70-2.71; 2.91 इत्यादि)
अनुष्टुप्
Solemn
मन्द्र-आरम्भः, अन्ते द्रुत-लय (त्वरा-सूचना)
Dharma is prioritizing rightful duty over material gain; when duty calls, wealth becomes secondary and cannot distract a principled person.
Bharata is about to leave Kekaya for Ayodhya; despite receiving wealth from the Kekaya king, he is emotionally unsettled and focused on departure.
Detachment and seriousness of purpose—Bharata is not tempted by riches when a pressing obligation awaits.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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