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Valmiki Ramayana 2.68.17: Ayodhya Kanda, Sarga 68, Shloka 17

दूतप्रेषणम् · Dispatch of Messengers to Kekaya

Bharata’s Recall

Setting: आभिकाल (Ābhikāla) तथा इक्षुमती-तीर/तरण-स्थलPlaces named: आभिकाल, बोधिभवन, इक्षुमतीMessengers’ overland route toward Girivraja

आभिकालं ततः प्राप्य ते बोधिभवनाच्च्युताम् ।

पितृपैतामहीं पुण्यां तेरुरिक्षुमतीं नदीम् ॥१७॥

Recitation with translationValmiki Ramayana 2.68.17

ābhikālaṃ tataḥ prāpya te bodhibhavanāccyutām |

pitṛpaitāmahīṃ puṇyāṃ terur ikṣumatīṃ nadīm ||17||

वहाँ से वो आभिकाला पहुंचे। इक्षुमती नदी थी वहाँ, जो बोधिभवन से आती है। यह नदी बहुत पवित्र है। दशरथ के बाप-दादा की भी यह पसंद थी। उस नदी को पार कर लिया।

आभिकालम्Ābhikāla (place)
आभिकालम्:
TypeNoun
Rootआभिकाल (प्रातिपदिक; ग्राम-नाम)
Formपुल्लिङ्ग, द्वितीया, एकवचन
RoleKarma (कर्म)
ततःfrom there
ततः:
TypeIndeclinable
Rootततः (अव्यय)
Formदेश/कालवाचक-अव्यय (ablatival adverb: 'from there/then')
RoleApadana (अपादान)
प्राप्यhaving reached
प्राप्य:
TypeVerb
Rootप्र-√आप् (धातु)
Formक्त्वान्त अव्यय (gerund), 'having reached'
RolePurvakala-kriya (पूर्वकालक्रिया)
तेthey
ते:
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुल्लिङ्ग, प्रथमा, बहुवचन
RoleKarta (कर्ता)
बोधिभवनात्from Bodhibhavana
बोधिभवनात्:
TypeNoun
Rootबोधि-भवन (प्रातिपदिक)
Formसमासः तत्पुरुष (bodheḥ bhavanam / bodhibhavanam; place-name), नपुंसकलिङ्ग, पञ्चमी (Abl), एकवचन
RoleApadana (अपादान)
CompoundTatpurusha
च्युताम्flowing from
च्युताम्:
TypeAdjective
Root√च्यु (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त (past participle), स्त्रीलिङ्ग, द्वितीया, एकवचन; विशेषण of नदीम्; अर्थः 'flowing down/issuing'
RoleVisheshana (विशेषण)
पितृपैतामहीम्ancestral (of fathers and grandfathers)
पितृपैतामहीम्:
TypeAdjective
Rootपितृ-पैतामह (प्रातिपदिक)
Formसमासः द्वन्द्व (pitaraḥ ca paitāmahāḥ; 'fathers and grandfathers'); स्त्रीलिङ्ग, द्वितीया, एकवचन; विशेषण of नदीम् (i.e., ancestral/forefathers' river)
RoleVisheshana (विशेषण)
CompoundDvandva
पुण्याम्sacred
पुण्याम्:
TypeAdjective
Rootपुण्य (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; विशेषण of नदीम्
RoleVisheshana (विशेषण)
तेरुःcrossed
तेरुः:
TypeVerb
Root√तॄ (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष, बहुवचन; अर्थः 'crossed'
RoleKriya (क्रिया)
इक्षुमतीम्Ikṣumatī (river)
इक्षुमतीम्:
TypeNoun
Rootइक्षुमती (प्रातिपदिक; नदी-नाम)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
RoleKarma (कर्म)
नदीम्river
नदीम्:
TypeNoun
Rootनदी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
RoleKarma (कर्म)
  • बोधिभवनाच्च्युताम् = बोधिभवनात् + च्युताम्
  • तेरुरिक्षुमतीं = तेरुः + इक्षुमतीम्

From there they reached a village known as Abhikala and crossed the sacred Ikshumati flowing from Bodhibhavana mountain. This region was enjoyed by fathers and forefathers of Dasaratha.

Sacred geography and ancestral inheritance are treated as living supports of rājadhrama; the journey itself moves through spaces sanctified by lineage and merit.

Ethical theme
Rājadharma / kula-dharma

Smaraṇa of tīrtha and pitṛ-paramparā as supports for śraddhā and steadiness in duty.

Rasa
Adbhuta (wonder), with Shanta (peace)
Mood
Auspicious, ancestral, journeying

Themes

  • Dharma
  • Itihasa
  • Ancestral-Lineage
  • Sacred-Geography

D
Daśaratha (implied by ancestral reference)

FAQs

Dharma is continuity with ancestral responsibility: sacred landscapes and inherited realms are remembered as trusts passed through generations.

The messengers move through notable places—reaching Ābhikāla and crossing the Ikṣumatī river that arises from Bodhibhavana.

Reverent awareness of lineage and sacred space while performing one’s duty.

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