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Valmiki Ramayana 2.64.72: Ayodhya Kanda, Sarga 64, Shloka 72

शब्दवेध्य-अनर्थः, ऋषिशापः, दशरथस्य प्राणत्यागः

The Sound-Target Tragedy, the Sage’s Curse, and Dasaratha’s Death

Spoken by Dasharatha to KausalyaSetting: Ayodhyā (anticipated return)Return from forest-exile to capital

निवृत्तवनवासं तमयोध्यां पुनरागतम् ।

द्रक्ष्यन्ति सुखिनो रामं शुक्रं मार्गगतं यथा ॥७२॥

Recitation with translationValmiki Ramayana 2.64.72

nivṛttavanavāsaṃ tam ayodhyāṃ punarāgatam |

drakṣyanti sukhino rāmaṃ śukraṃ mārgagataṃ yathā ||72||

लोग खुश होंगे जब राम को देखेंगे। राम वन से वापस अयोध्या आ रहा है। वो शुक्र तारे की तरह अपना रास्ता पकड़के चल रहा है।

nivṛtta-vana-vāsam(him) whose forest-dwelling has ended
nivṛtta-vana-vāsam:
TypeAdjective
Rootni√vṛt (धातु) + vana (प्रातिपदिक) + vāsa (प्रातिपदिक)
FormNapumsaka, Dvitīyā, Ekavacana; past passive participle (क्त/ktá) nivṛtta = returned/ceased; समासः तत्पुरुषः (vana-vāsaḥ; tasya nivṛttaḥ)
RoleKarma (कर्म)
CompoundTatpurusha
tamhim
tam:
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPuṃliṅga, Dvitīyā, Ekavacana
RoleKarma (कर्म)
ayodhyāmto Ayodhya
ayodhyām:
TypeNoun
Rootayodhyā (प्रातिपदिक)
FormStrīliṅga, Dvitīyā, Ekavacana; destination sense
RoleKarma (कर्म)
punaragain
punar:
TypeIndeclinable
Rootpunar (अव्यय)
FormKriyā-viśeṣaṇa (क्रियाविशेषण, adverb)
RoleKriyā-viśeṣaṇa (क्रियाविशेषण)
āgatamreturned/come
āgatam:
TypeAdjective
Rootā√gam (धातु)
FormPuṃliṅga, Dvitīyā, Ekavacana; past participle (क्त) agreeing with tam/rāmam
RoleKarma (कर्म)
drakṣyantiwill see
drakṣyanti:
TypeVerb
Rootdṛś (धातु)
FormLuṭ (future), 3rd person, plural
RoleKriyā (क्रिया)
sukhinaḥhappy people
sukhinaḥ:
TypeNoun
Rootsukhin (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Bahuvacana
RoleKarta (कर्ता)
rāmamRama
rāmam:
TypeNoun
Rootrāma (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā, Ekavacana
RoleKarma (कर्म)
śukramVenus
śukram:
TypeNoun
Rootśukra (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā, Ekavacana; upamāna in comparison with yathā
RoleUpamāna (उपमान)
mārga-gatammoving on the path
mārga-gatam:
TypeAdjective
Rootmārga (प्रातिपदिक) + gata (गम्-धातोः क्त)
FormPuṃliṅga, Dvitīyā, Ekavacana; समासः सप्तमी-तत्पुरुषः (mārge gataḥ)
RoleKarma (कर्म)
CompoundTatpurusha
yathāas/like
yathā:
TypeIndeclinable
Rootyathā (अव्यय)
FormUpamā-vācaka avyaya (उपमा-वाचक अव्यय)
RoleUpamā (उपमा)
  • tamayodhyām → tam ayodhyām
  • punarāgatam → punar āgatam
  • mārgagataṃ → mārga-gatam

Lucky men will behold Rama return to Ayodhya after the completion of his exile, like the planet Venus moving forward on its orbit.

Dharma fulfilled in hardship culminates in restoration; like planetary order, righteous life has an appointed course and return.

Ethical theme
Rājadharma fulfillment and social well-being

Strengthens faith in dharmic timing—endurance through exile-like phases with confidence in auspicious return.

Deity praised
Rāma
Form of praise
Stuti (a hymn of praise)
Rasa
Adbhuta (wonder), with Vira (heroism)
Mood
Auspicious, hopeful, radiant

Themes

  • Dharma
  • Itihasa
  • Exile
  • Hope
  • Cosmic order

D
Daśaratha
R
Rāma
K
Kausalyā
A
Ayodhyā
Ś
Śukra (Venus)

FAQs

Dharma is portrayed as an ordered path: just as a planet keeps its course, Rama keeps his vow and completes exile, returning in due time.

Daśaratha foresees Rama’s lawful return after exile, but speaks as one who will not survive to witness it.

Vow-keeping and disciplined endurance—Rama’s commitment to truth and duty is likened to cosmic regularity.

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