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Valmiki Ramayana 2.61.18: Ayodhya Kanda, Sarga 61, Shloka 18

कौसल्याविलापः · Kausalya’s Lament and Ethical Analogies on Kingship

Spoken by Lakshmana to DasharathaSetting: CitrakūṭaPlaces named: AyodhyāBharata’s negotiation with Rāma

तथा ह्यात्तमिदं राज्यं हृतसारां सुरामिव ।

नाभिमन्तुमलं रामो नष्टसोममिवाध्वरम् ॥१८॥

Recitation with translationValmiki Ramayana 2.61.18

tathā hy āttam idaṃ rājyaṃ hṛtasārāṃ surām iva |

nābhimantum alaṃ rāmo naṣṭasomam ivādhvaram ||18||

इसलिए यह राज्य राम के काम का नहीं। दूसरे लोग इसके मज़े ले चुके हैं। जैसे शराब की बोतल, जिसका पूरा पैसा निकाल लिया हो, अब क्या रह गया? खाली बोतल। वैसे ही यह राज्य खाली हो गया है। राम ऐसे खाली चीज़ नहीं मानते। जैसे यज्ञ में सोम रस खत्म हो गया हो, तो वो यज्ञ अधूरा रह गया।

tathāso/likewise
tathā:
TypeIndeclinable
Roottathā (अव्यय)
Formरीत्यर्थक-अव्यय (thus)
RoleSambandha (सम्बन्धः)
hiindeed
hi:
TypeIndeclinable
Roothi (अव्यय)
Formनिपात (emphatic particle)
RoleSambandha (सम्बन्धः)
āttamtaken/enjoyed (by others)
āttam:
TypeAdjective
Rootā-√dā (धातु)
Formक्त-प्रत्ययान्त (PPP), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; राज्यं इति विशेषण; ‘taken/appropriated/enjoyed’
RoleKarma (कर्म)
idamthis
idam:
TypeAdjective
Rootidam (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; राज्यं इति विशेषण
RoleKarma (कर्म)
rājyamkingdom
rājyam:
TypeNoun
Rootrājya (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
RoleKarma (कर्म)
hṛta-sārāmwith its essence removed
hṛta-sārām:
TypeAdjective
Roothṛta (√hṛ क्त) + sāra (प्रातिपदिक)
Formतत्पुरुष-समास; स्त्रीलिङ्ग, द्वितीया, एकवचन; सुराम् इति विशेषण; ‘whose essence is taken away’
RoleUpamana (उपमान)
CompoundTatpurusha
surāmliquor
surām:
TypeNoun
Rootsurā (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
RoleUpamana (उपमान)
ivalike
iva:
TypeIndeclinable
Rootiva (अव्यय)
Formउपमावाचक-अव्यय (comparative particle)
RoleSambandha (सम्बन्धः)
nanot
na:
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय
RoleSambandha (सम्बन्धः)
abhimantumto accept/approve
abhimantum:
TypeVerb
Rootabhi-√man (धातु)
Formतुमुन्-प्रत्ययान्त infinitive; ‘to approve/accept/claim’
RolePrayojana (प्रयोजन)
alamfit/able
alam:
TypeIndeclinable
Rootalam (अव्यय)
Formपर्याप्त्यर्थक-अव्यय (enough/fit; with infinitive = ‘able/should’)
RoleSambandha (सम्बन्धः)
rāmaḥRama
rāmaḥ:
TypeNoun
Rootrāma (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
RoleKarta (कर्ता)
naṣṭa-somamwith the soma gone
naṣṭa-somam:
TypeAdjective
Rootnaṣṭa (√naś क्त) + soma (प्रातिपदिक)
Formतत्पुरुष-समास; नपुंसकलिङ्ग, द्वितीया, एकवचन; अध्वरम् इति विशेषण; ‘with soma lost/absent’
RoleUpamana (उपमान)
CompoundTatpurusha
ivalike
iva:
TypeIndeclinable
Rootiva (अव्यय)
Formउपमावाचक-अव्यय
RoleSambandha (सम्बन्धः)
adhvaramsacrifice
adhvaram:
TypeNoun
Rootadhvara (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
RoleUpamana (उपमान)
  • ह्यात्तम् = हि + आत्तम्
  • आत्तमिदम् = आत्तम् + इदम्
  • सुरामिव = सुराम् + इव
  • नाभिमन्तुमलम् = न + अभिमन्तुम् + अलम्
  • नष्टसोममिवाध्वरम् = नष्टसोमम् + इव + अध्वरम्

In the same way Rama will not accept this kingdom enjoyed by others like liquour or soma juice drained of its essence.

When the essence (dharma) is removed, the form (power/ritual) becomes hollow and should not be embraced.

Duties in tension

  • Restore political order quickly
  • Preserve dharmic legitimacy and personal integrity
Ethical theme
Rājadharma grounded in śāstra-viveka
How it resolves
Refusal based on 'fitness' (adhikāra) and essence (sāra)

Supports viveka-vairāgya: do not accept roles/objects whose inner 'soma'—truth and purity—is missing.

Rasa
Shanta (peace), with Karuna (compassion)
Mood
Disenchanted, somber, discriminating

Themes

  • Dharma
  • Satya
  • Legitimacy
  • Ethics
  • Ritual Analogy
  • Kingship

R
Rāma
S
surā (liquor)
S
soma
A
adhvara (sacrifice)

FAQs

Dharma holds that authority without rightful essence—justice, consent, and proper transfer—becomes hollow and unacceptable to the righteous.

Continuing the ritual analogy, the speaker insists Rāma will not accept a sovereignty whose moral ‘essence’ has been drained by prior wrongful enjoyment.

Rāma’s refusal of compromised gain: he values righteousness over advantage.

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