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Valmiki Ramayana 2.61.14: Ayodhya Kanda, Sarga 61, Shloka 14

कौसल्याविलापः · Kausalya’s Lament and Ethical Analogies on Kingship

ब्राह्मणेष्वपि तृप्तेषु पश्चाद्भोक्तुं द्विजर्षभाः ।

नाभ्युपैतुमलं प्राज्ञा श्शृङ्गच्छेदमिवर्षभाः ॥१४॥

Recitation with translationValmiki Ramayana 2.61.14

brāhmaṇeṣv api tṛpteṣu paścād bhoktuṃ dvijarṣabhāḥ |

nābhyupaitum alaṃ prājñāḥ śṛṅgacchedam ivarṣabhāḥ ||14||

जब ब्राह्मण पेट भर के खाना खा चुके होते हैं, तब भी समझदार लोग बाद में खाना नहीं खाते। जैसे बैल अपने सींग कटवाना बर्दाश्त नहीं करता, वैसे ही ये लोग भी अपनी इज्जत के मामले में बिल्कुल सीधे हैं।

ब्राह्मणेषुamong brahmins
ब्राह्मणेषु:
Adhikarana (अधिकरण)
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति, बहुवचन
अपिeven if
अपि:
Nipata (निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formअपि-कारार्थक-अव्यय (even)
तृप्तेषुbeing satisfied
तृप्तेषु:
Visheshana (विशेषण)
TypeAdjective
Rootतृप्त (प्रातिपदिक; कृदन्त-आधार)
Formपुंलिङ्ग, सप्तमी-विभक्ति, बहुवचन; विशेषणम् for ब्राह्मणेषु
पश्चात्afterwards
पश्चात्:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootपश्चात् (अव्यय)
Formकालार्थक-अव्यय (afterwards)
भोक्तुम्to eat/partake
भोक्तुम्:
Prayojana (प्रयोजन)
TypeVerb
Rootभुज् (धातु)
Formतुमुन्-प्रत्ययान्त (Infinitive), प्रयोजनार्थ (purpose)
द्विजर्षभाःthe best of the twice-born
द्विजर्षभाः:
Karta (कर्ता)
TypeNoun
Rootद्विज + ऋषभ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; तत्पुरुषः—द्विजानां ऋषभाः
नnot
न:
Nipata (निपात)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय
अभ्युपैतुम्to accept
अभ्युपैतुम्:
Prayojana (प्रयोजन)
TypeVerb
Rootअभि + उप + इ (धातु)
Formतुमुन्-प्रत्ययान्त (Infinitive); अर्थः—स्वीकर्तुम्/अङ्गीकर्तुम् (to accept)
अलम्fit/appropriate
अलम्:
Nipata (निपात)
TypeIndeclinable
Rootअलम् (अव्यय)
Formपर्याप्त्यर्थक-अव्यय (enough/fit; used with infinitive)
प्राज्ञाःthe wise
प्राज्ञाः:
Visheshya/Karta (कर्ता)
TypeNoun
Rootप्राज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; द्विजर्षभाणाम् विशेषणरूपेण
शृङ्गच्छेदम्the cutting of horns
शृङ्गच्छेदम्:
Upamana-object (उपमान-उपमेय-सम्बन्धे)
TypeNoun
Rootशृङ्ग + छेद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; तत्पुरुषः—शृङ्गस्य छेदः (cutting of horns)
इवlike
इव:
Upama-marker (उपमा)
TypeIndeclinable
Rootइव (अव्यय)
Formउपमार्थक-अव्यय (simile particle)
ऋषभाःbulls
ऋषभाः:
Upamana (उपमान)
TypeNoun
Rootऋषभ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; उपमानम् (simile subject)

The bulls (best) among the wise brahmins would not like to accept the food after it is tasted by other brahmins, just as bulls dislike their horns being shorn.

B
brāhmaṇas
D
dvijarṣabha
B
bulls (ṛṣabha)

FAQs

Dharma protects dignity and rightful order: accepting a diminished place is portrayed as a moral injury, not merely a social inconvenience.

Kauśalyā intensifies her analogy: just as honorable persons reject being treated as ‘after,’ so too the rightful heir should not accept what is already ‘enjoyed’ by another.

Self-respect aligned with righteousness—refusal to normalize a violation of proper precedence.

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