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Valmiki Ramayana 2.58.34: Ayodhya Kanda, Sarga 58, Shloka 34

अष्टपञ्चाशः सर्गः (Sarga 58): Daśaratha Questions Sumantra; Messages from the Forest Threshold

जानकी तु महाराज निश्श्वसन्ती मनस्विनी ।

भूतोपहतचित्तेव विष्ठिता विस्मृता स्मिता ॥३४॥

Recitation with translationValmiki Ramayana 2.58.34

jānakī tu mahārāja niśśvasantī manasvinī |

bhūtopahatacitteva viṣṭhitā vismṛtā smitā ||34||

महाराज, जनक की बेटी वहीं खड़ी थी। वोह गहरी सांसें ले रही थी। मन लग रहा था जैसे किसी ने उसपे जादू कर दिया हो। वोह चुप थी, भूल गई थी सब, और हल्की सी मुस्कान भी थी चेहरे पे।

jānakīJanaki (Sita)
jānakī:
Karta (कर्ता)
TypeNoun
Rootjānakī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
tubut
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formअन्वय-अव्यय (particle: but/and)
mahārājaO great king
mahārāja:
Sambodhana (सम्बोधन)
TypeNoun
Rootmahārāja (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन
niśśvasantīsighing
niśśvasantī:
Karta (कर्ता)
TypeVerb
Rootśvas (धातु)
Formवर्तमानकृदन्त (present participle), स्त्रीलिङ्ग, प्रथमा, एकवचन; उपसर्गः nis- (niḥ-)
manasvinīsensitive/spirited
manasvinī:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmanasvinī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
bhūtopahatacittāas if possessed (mind-struck)
bhūtopahatacittā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootbhūta (प्रातिपदिक) + upahata (प्रातिपदिक) + citta (प्रातिपदik)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; तत्पुरुषः: bhūtena upahatam cittam yasyāḥ = 'whose mind is struck as if by a spirit' (bahuvrīhi-sense used adjectivally)
ivalike
iva:
Upamāna-marker (उपमान-चिह्न)
TypeIndeclinable
Rootiva (अव्यय)
Formउपमा-अव्यय
viṣṭhitāstood (stupefied)
viṣṭhitā:
Kriyā (क्रिया)
TypeVerb
Rootsthā (धातु)
Formभूतकृदन्त (PPP), स्त्रीलिङ्ग, प्रथमा, एकवचन; vi+sthā: 'stood/was stationed'
vismṛtāunmindful
vismṛtā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsmṛ (धातु)
Formभूतकृदन्त (PPP), स्त्रीलिङ्ग, प्रथमा, एकवचन; vi+smṛ: 'forgetful/unmindful'
smitāsmiling
smitā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsmi (धातु)
Formभूतकृदन्त (PPP), स्त्रीलिङ्ग, प्रथमा, एकवचन; 'smiling'

O great king as for that sensitive Janaki, she stood sighing, stupefied and oblivious (of the past), yet smiling as though her mind was possessed by an evil spirit.

S
Sita
D
Dasharatha

FAQs

Dharma’s burden is shown through innocent suffering: even the blameless endure pain when truth-bound vows and political actions collide.

Sumantra describes Sita’s shock and emotional disorientation as Rama departs for exile.

Sita’s deep attachment and purity of devotion, expressed through involuntary grief.

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