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Valmiki Ramayana 2.55.6-7: Ayodhya Kanda, Sarga 55, Shlokas 6-7

चित्रकूटमार्गोपदेशः · Instructions for the Chitrakuta Route and the Yamuna Crossing

Spoken by Guha to Rama and LakshmanaSetting: Near a great banyan on the route toward CitrakūṭaPlaces named: न्यग्रोध (banyan)Way-station/landmark pause during forestward travel

ततो न्यग्रोधमासाद्य महान्तं हरितच्छदम् ॥६॥

विवृद्धं बहुभिर्वृक्षै श्श्यामं सिद्धोपसेवितम् ।

तस्मै सीताञ्जलिं कृत्वा प्रयुञ्जीताशिषश्शिवाः ॥७॥

Recitation with translationValmiki Ramayana 2.55.6-7

tato nyagrodham āsādya mahāntaṃ haritacchadam ||6||

vivṛddhaṃ bahubhir vṛkṣaiḥ śyāmaṃ siddhopasevitam |

tasmai sītāñjaliṃ kṛtvā prayuñjītāśiṣaḥ śivāḥ ||7||

फिर उस बड़े बरगद पेड़ तक पहुँचोगे, हरिये पत्तों से भरा। वो पेड़ काला और घना है, सिद्ध लोग वहाँ रहते हैं। सीता को हाथ जोड़के प्रार्थना करनी चाहिए। अच्छा आशीर्वाद मिलेगा।

tataḥthen
tataḥ:
TypeIndeclinable
Roottataḥ (अव्यय)
FormAdverb (then)
RoleSambandha (सम्बन्ध)
nyagrodhambanyan tree
nyagrodham:
TypeNoun
Rootnyagrodha (प्रातिपदिक)
FormMasculine, Accusative, Singular
RoleKarma (कर्म/Object)
āsādyahaving approached
āsādya:
TypeVerb
Rootā-sad (धातु) + ya (ल्यप्)
FormAbsolutive/Gerund (ल्यप्)
RoleKriya-visheṣaṇa (क्रियाविशेषण)
mahāntamgreat/large
mahāntam:
TypeAdjective
Rootmahant (प्रातिपदिक)
FormMasculine, Accusative, Singular; qualifies nyagrodham
RoleKarma (कर्म/Object)
harita-cchadamwith green leaves
harita-cchadam:
TypeAdjective
Rootharita (प्रातिपदिक) + chada (प्रातिपदिक)
FormMasculine, Accusative, Singular; tatpuruṣa: haritaṃ chadaṃ yasya (having green foliage)
RoleKarma (कर्म/Object)
CompoundTatpurusha
vivṛddhamwell-grown
vivṛddham:
TypeAdjective
Rootvi-vṛdh (धातु) + ta (कृत्)
FormPast participle (क्त); Masculine, Accusative, Singular; qualifies nyagrodham
RoleKarma (कर्म/Object)
bahubhiḥby many
bahubhiḥ:
TypeAdjective
Rootbahu (प्रातिपदिक)
FormMasculine/Neuter, Instrumental, Plural; qualifies vṛkṣaiḥ
RoleKarana (करणम्/Instrument)
vṛkṣaiḥwith trees
vṛkṣaiḥ:
TypeNoun
Rootvṛkṣa (प्रातिपदिक)
FormMasculine, Instrumental, Plural
RoleKarana (करणम्/Instrument)
śyāmamdark/shady
śyāmam:
TypeAdjective
Rootśyāma (प्रातिपदिक)
FormMasculine, Accusative, Singular; qualifies nyagrodham
RoleKarma (कर्म/Object)
siddha-upasevitamfrequented by siddhas
siddha-upasevitam:
TypeAdjective
Rootsiddha (प्रातिपदिक) + upasevita (कृदन्त)
FormMasculine, Accusative, Singular; tatpuruṣa: siddhaiḥ upasevitam (frequented by siddhas)
RoleKarma (कर्म/Object)
CompoundTatpurusha
tasmaito it
tasmai:
TypeNoun
Roottad (सर्वनाम प्रातिपदिक)
FormMasculine/Neuter, Dative (4th/चतुर्थी), Singular; refers to nyagrodha
RoleSampradana (सम्प्रदान/Recipient)
sītāSita
sītā:
TypeNoun
Rootsītā (प्रातिपदिक)
FormFeminine, Nominative, Singular
RoleKarta (कर्ता/Subject)
añjalimfolded hands (salutation)
añjalim:
TypeNoun
Rootañjali (प्रातिपदिक)
FormMasculine, Accusative, Singular; gesture of folded hands
RoleKarma (कर्म/Object)
kṛtvāhaving made
kṛtvā:
TypeVerb
Rootkṛ (धातु)
FormAbsolutive/Gerund (क्त्वा)
RoleKriya-visheṣaṇa (क्रियाविशेषण)
prayuñjītashould offer
prayuñjīta:
TypeVerb
Rootpra-yuj (धातु)
FormOptative (विधिलिङ्), 3rd person, Singular; Ātmanepada; 'should offer/utter'
RoleKriya (क्रिया/Predicate)
āśiṣaḥblessings
āśiṣaḥ:
TypeNoun
Rootāśis (प्रातिपदिक)
FormFeminine, Accusative (2nd/द्वितीया), Plural; object of prayuñjīta
RoleKarma (कर्म/Object)
śivāḥauspicious
śivāḥ:
TypeAdjective
Rootśiva (प्रातिपदिक)
FormFeminine, Accusative, Plural; qualifies āśiṣaḥ
RoleKarma (कर्म/Object)
  • nyagrōdhamāsādya → nyagrodham āsādya
  • haritacchadam (cch from t + ch)
  • siddhōpasēvitam → siddha-upasevitam
  • sītāñjaliṃ → sītā añjalim
  • prayuñjītāśiṣaśśivāḥ → prayuñjīta āśiṣaḥ śivāḥ

There you will find a large, banyan tree with its lush green leaves, looking dark with its densely grown trees. It is inhabited by siddhas. Sita should offer with folded palms invocations for her well-being.

Auspicious beginnings and reverence to sanctified nature support righteous travel and inner steadiness.

Ethical theme
Ācāra / maṅgala-kriyā

Reinforces bhakti through simple gestures; encourages pausing to sanctify transitions with prayer.

Deity praised
Vṛkṣa-devatā / sacred nyagrodha; auspiciousness (śiva)
Form of praise
Vandana (salutation)
Rasa
Shanta (peace), with Adbhuta (wonder)
Mood
Sacral, still, benedictory

Themes

  • Dharma
  • Maryada
  • Itihasa
  • Ethics

S
Sītā
N
nyagrodha (banyan tree)
S
siddhas

FAQs

Respect for sanctified places and disciplined prayerful conduct, especially in exile, preserving inner steadiness and auspicious intention.

A repeated transmission of the instruction about the sacred banyan: it functions as a devotional landmark on the route.

Devotion (bhakti) and humility (vinaya) in Sītā’s demeanor.

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