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Valmiki Ramayana 2.52.32: Ayodhya Kanda, Sarga 52, Shloka 32

गङ्गातरणम्, सुमन्त्र-प्रतिनिवर्तनम्, जटाधारणम्

Crossing the Gaṅgā; Sumantra’s Return; Adoption of Ascetic Signs

Spoken by Rama to SumantraSetting: Ayodhya political sphere (instruction issued during departure)Places named: Ayodhyā (implied)Transition of power arrangements during exile

ब्रूयाश्च हि महाराजं भरतं क्षिप्रमानय ।

आगतश्चापि भरतः स्थाप्यो नृपमते पदे ॥३२॥

Recitation with translationValmiki Ramayana 2.52.32

brūyāś ca hi mahārājaṃ bharataṃ kṣipram ānaya |

āgataś cāpi bharataḥ sthāpyo nṛpamate pade ||32||

राजा को बोलो कि भरत को जल्दी बुलाओ। जब भरत आ जाये, उसे राजा की जगह बिठा दो। राजा जो सोचता है वही सही है।

ब्रूयाःyou should tell
ब्रूयाः:
TypeVerb
Rootbrū (धातु)
Formविधिलिङ् (Optative), मध्यमपुरुष (2nd person), एकवचन (Singular), परस्मैपद
RoleKriya (क्रिया)
चand
च:
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय, समुच्चय (and)
RoleSambandha (सम्बन्ध/connector)
हिindeed
हि:
TypeIndeclinable
Roothi (अव्यय)
Formअव्यय, निपात (particle; emphasis/indeed)
RoleSambandha (सम्बन्ध/particle)
महाराजम्the great king
महाराजम्:
TypeNoun
Rootmahā + rāja (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; कर्मधारय-समास ('great king')
RoleKarma (कर्म)
CompoundKarmadharaya
भरतम्Bharata
भरतम्:
TypeNoun
Rootbharata (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
RoleKarma (कर्म)
क्षिप्रम्quickly
क्षिप्रम्:
TypeIndeclinable
Rootkṣipra (प्रातिपदिक)
Formअव्यय-प्रयोग (adverbial accusative: 'quickly')
RoleKriya-visheshana (क्रियाविशेषण)
आनयbring, send for
आनय:
TypeVerb
Rootā + nī (धातु)
Formलोट्-लकार (Imperative), मध्यमपुरुष, एकवचन, परस्मैपद
RoleKriya (क्रिया)
आगतःhaving arrived
आगतः:
TypeAdjective
Rootā + gam (धातु)
Formकृत्-प्रत्यय: क्त (Past passive participle), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
RoleKarta (कर्ता)
चand
च:
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय, समुच्चय
RoleSambandha (सम्बन्ध/connector)
अपिalso
अपि:
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय, निपात (also/even)
RoleSambandha (सम्बन्ध/particle)
भरतःBharata
भरतः:
TypeNoun
Rootbharata (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
RoleKarta (कर्ता)
स्थाप्यःshould be installed/placed
स्थाप्यः:
TypeAdjective
Rootsthā (धातु)
Formकृत्य-प्रत्यय: यत्/ण्यत् (Gerundive/Future passive participle), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; 'to be installed'
RoleKarya (कार्य/vidheya)
नृपमतेin accordance with the king's wish
नृपमते:
TypeAdjective
Rootnṛpa + mata (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन; षष्ठी-तत्पुरुष ('in/according to the king's opinion')
RoleAdhikarana (अधिकरण)
CompoundTatpurusha
पदेin the position/office
पदे:
TypeNoun
Rootpada (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन
RoleAdhikarana (अधिकरण)
  • ब्रूयाश्च = ब्रूयाः + च
  • आगतश्चापि = आगतः + च + अपि (ः + च → श्च; च + अपि → चापि)

Tell the king to send for Bharata quickly, and on his arrival, he be placed in the position of the king as per his own desire.

When personal rights conflict with pledged duty, uphold the pledge and secure the realm’s stability through rightful succession.

Duties in tension

  • Rama’s rightful claim as heir vs obedience to father’s decree and public stability
  • Personal renunciation vs potential political disorder
Ethical theme
Rāja-dharma / tyāga
How it resolves
Delegation and continuity of rāja-dharma

Cultivating non-possessiveness and responsibility: ensure welfare of others even when personally deprived.

Rasa
Vira (heroism), with Shanta (peace)
Mood
Resolute, orderly, renunciant

Themes

  • Dharma
  • Rajadharma
  • Succession
  • Satya
  • Itihasa

D
Daśaratha
B
Bharata
S
Sumantra

FAQs

Dharma here is orderly succession and obedience to the king’s declared intent, preventing chaos in governance.

Rāma directs that Bharata be called and placed in kingship as Daśaratha desires, ensuring continuity of rule.

Renunciation and public-mindedness—Rāma prioritizes stability of the realm over personal entitlement.

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