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गङ्गातरणम्, सुमन्त्र-प्रतिनिवर्तनम्, जटाधारणम्
Crossing the Gaṅgā; Sumantra’s Return; Adoption of Ascetic Signs
तौ तत्र हत्वा चतुरो महामृगान् वराहमृश्यं पृषतं महारुरुम् ।
आदाय मेध्यं त्वरितं बुभुक्षितौ वासाय काले ययतुर्वनस्पतिम् ॥१०२॥
tau tatra hatvā caturo mahāmṛgān varāham ṛśyaṃ pṛṣataṃ mahārurum |
ādāya medhyaṃ tvaritaṃ bubhukṣitau vāsāya kāle yayatur vanaspatim ||102||
दोनों भाई को भूख लगी थी। उन्होंने वहाँ चार जानवर मारे, एक सुअर, एक बारसिंगा, और दो बकरे जैसे जानवर। फिर जल्दी से उनका साफ मांस लेकर शाम होते ही एक पेड़ के पास सोने चले गए।
Famished, they (Rama and Lakshmana) killed a boar, a rishya (white-footed male antelope), a spotted deer and a great deer with black stripes. They partook the meat and reached a tree by evening where they rested for the night.ityārṣē śrīmadrāmāyaṇē vālmīkīya ādikāvyē ayōdhyākāṇḍē dvipañcāśa ssargaḥ৷৷Thus ends the fiftysecond sarga of Ayodhyakanda of the holy Ramayana, the first epic composed by sage Valmiki.
A disciplined life in hardship: dharma in exile includes living simply, taking only what is needed, and maintaining purity/fitness (medhya) even in subsistence.
During their forest travel, Rāma and Lakṣmaṇa procure food and find a place to rest for the night.
Endurance and self-regulation: they adapt to forest conditions without complaint, keeping their journey steady and ordered.
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