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Valmiki Ramayana 2.40.5: Ayodhya Kanda, Sarga 40, Shloka 5

प्रयाणवर्णनम्

Departure from Ayodhya; Civic Lament and the Chariot’s Urgency

Addressed to LakshmanaSetting: Ayodhya (royal setting near departure)Places named: vana (forest)Pre-departure instruction before forest journey

सृष्टस्त्वं वनवासाय स्वनुरक्तस्सुहृज्जने ।

रामे प्रमादं मा कार्षीः पुत्र भ्रातरि गच्छति ॥५॥

Recitation with translationValmiki Ramayana 2.40.5

sṛṣṭas tvaṃ vanavāsāya svanuraktaḥ suhṛjjane |

rāme pramādaṃ mā kārṣīḥ putra bhrātari gacchati ||5||

तुम वनवास के लिए बने हो। अपने दोस्तों से तुम्हारा दिल लगा है। बेटा, अपने भाई राम के साथ जाते वक्त ध्यान मत खोजो।

sṛṣṭaḥsent/appointed
sṛṣṭaḥ:
TypeAdjective
Rootsṛj (धातु)
FormPast passive participle (क्त), Masculine, Nominative (1st/प्रथमा), Singular; predicate adjective to त्वम्
RoleViśeṣaṇa (विशेषण)
tvamyou
tvam:
TypeNoun
Rootyusmad (सर्वनाम प्रातिपदिक)
Form2nd person pronoun, Nominative (1st/प्रथमा), Singular
RoleKarta (कर्ता)
vana-vāsāyafor forest-dwelling
vana-vāsāya:
TypeNoun
Rootvana (प्रातिपदिक) + vāsa (प्रातिपदिक)
FormMasculine, Dative (4th/चतुर्थी), Singular; purpose (प्रयोजन)
RoleSampradāna/Prayojana (सम्प्रदान/प्रयोजन)
CompoundTatpurusha
sva-anuraktaḥdeeply attached
sva-anuraktaḥ:
TypeAdjective
Rootsva (प्रातिपदिक) + anurakta (कृदन्त; रञ्ज् धातु)
FormMasculine, Nominative, Singular; PPP (क्त) ‘deeply attached’
RoleViśeṣaṇa (विशेषण)
CompoundTatpurusha
suhṛt-janeamong loved friends/kinsmen
suhṛt-jane:
TypeNoun
Rootsuhṛt (प्रातिपदिक) + jana (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Singular; ‘among dear people/friends’
RoleAdhikaraṇa (अधिकरण)
CompoundTatpurusha
rāmein/with regard to Rama
rāme:
TypeNoun
Rootrāma (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Singular; ‘with regard to Rama’
RoleViṣaya-adhikaraṇa (विषयाधिकरण)
pramādamnegligence
pramādam:
TypeNoun
Rootpramāda (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular
RoleKarma (कर्म)
mādo not
mā:
TypeIndeclinable
Rootmā (अव्यय)
FormAvyaya; prohibitive particle used with imperative/optative (निषेध)
RolePratiṣedha (प्रतिषेध)
kārṣīḥdo (you)
kārṣīḥ:
TypeVerb
Rootkṛ (धातु)
FormLoṭ (Imperative/लोट्), Parasmaipada, 2nd Person (मध्यमपुरुष), Singular; prohibitive with mā
RoleKriyā (क्रिया)
putraO son
putra:
TypeNoun
Rootputra (प्रातिपदिक)
FormMasculine, Vocative (8th/सम्बोधन), Singular
RoleSambodhana (सम्बोधन)
bhrātariin/when (your) brother
bhrātari:
TypeNoun
Rootbhrātṛ (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Singular; ‘when/while (your) brother…’
RoleAdhikaraṇa (अधिकरण)
gacchatigoes
gacchati:
TypeVerb
Rootgam (धातु)
FormLaṭ (Present/लट्), Parasmaipada, 3rd Person, Singular
RoleKriyā (क्रिया)
  • sṛṣṭastvaṃ → sṛṣṭaḥ tvam
  • svanuraktassuhṛjjane → sva-anuraktaḥ suhṛt-jane

Although deeply attached to your beloved ones, O Son, you are born to dwell in the forest. Never be inattentive towards your brother Rama who is on his way (to the forest).

Affection is natural, but dharma demands vigilant service to the elder, especially in hardship.

Duties in tension

  • Attachment to companions and comforts
  • Duty to accompany/serve Rama in exile with vigilance
Ethical theme
Kula-dharma (family duty) and sevā-dharma
How it resolves
Explicit injunction (apramāda) prioritizing fraternal duty

A practical sādhanā of apramāda: steady attentiveness in service and protection of the righteous.

Rasa
Karuna (compassion), with Vira (heroism)
Mood
Urgent, protective, foreboding

Themes

  • Dharma
  • Satya
  • Bhratr-dharma
  • Seva
  • Maryada
  • Itihasa
  • Ethics

R
Rāma
L
Lakṣmaṇa
F
forest (vana)

FAQs

Bhrātṛ-dharma (brotherly duty): unwavering attentiveness and protective support toward one’s elder brother who walks the path of satya and duty.

An elder (likely Daśaratha) instructs a son (likely Lakṣmaṇa) that forest-life is his lot and warns him to remain vigilant in service to Rāma during the journey/exile.

Sevā (service) and apramāda (non-negligence/vigilance) in supporting dharma through loyal companionship.

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