अयोध्याकाण्डे चतुर्थः सर्गः · Rāma Summoned; Pushya Coronation Decision
Spoken by Dasharatha to RamaSetting: Ayodhyā palace precinctsPlaces named: Ayodhyā
सुहृदश्चाप्रमत्तास्त्वां रक्षन्त्वद्य समन्ततः ।
भवन्ति बहु विघ्नानि कार्याण्येवंविधानि हि ॥२४॥
suhṛdaś cāpramattās tvāṃ rakṣantv adya samantataḥ |
bhavanti bahu vighnāni kāryāṇy evaṃvidhāni hi ||24||
आज से तुम्हारे दोस्त भी तुम्हारा ध्यान रखना, चारो तरफ से। ऐसे काम में काफी रुकावटें आती हैं, इसलिए सावधान रहना।
Many impediments befall acts of this sort indeed. Alert your friends to protect you from all sides today onwards.
Do not be negligent: noble aims still require practical safeguards; dharma includes prudence.
Cultivating apramāda—daily vigilance over speech, action, and intention; protecting one’s vows from ‘vighnas’.
‘Apramāda’ is a classic spiritual injunction; vigilance here is political, yet parallels inner watchfulness against mental vighnas.
Apramāda as a virtue resonates with Upaniṣadic/Smṛti emphasis on wakeful awareness (later echoed strongly in ‘apramādo amṛtatvam’ tradition).
Vālmīki Rāmāyaṇa 2.4.25 (political timing: Bharata absent); Mahābhārata (Udyoga/Śānti themes): counsel that great enterprises attract obstacles and require protection (general parallel)
Vighneśa concept is later; here ‘vighna’ is Itihāsa usage of impediments to rites and polity
Ayodhyākāṇḍa: ensuing palace intrigue and obstruction via Kaikeyī/Mantharā (2.7–2.12)
Anuṣṭup
Solemn
Firm, clipped cadence to convey caution and security
Prudent protection of lawful succession is part of rajadharma; negligence can invite adharma through intrigue and disruption.
With the coronation imminent, Daśaratha warns that such political-ritual acts attract obstacles and therefore require vigilance.
Pramāda-rahitatā (freedom from carelessness): alertness and precaution in executing a righteous public act.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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