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Valmiki Ramayana 2.24.22: Ayodhya Kanda, Sarga 24, Shloka 22

कौशल्यारामसंवादः · Kausalya

Rama Dialogue on Exile-Dharma

Spoken by Rama to KausalyaSetting: Ayodhyā palace

भरतश्चापि धर्मात्मा सर्वभूतप्रियंवदः ।

भवतीमनुवर्तेत स हि धर्मरतस्सदा ॥२२॥

Recitation with translationValmiki Ramayana 2.24.22

bharataś cāpi dharmātmā sarva-bhūta-priyaṃ-vadaḥ |

bhavatīm anuvarteta sa hi dharma-ratas sadā ||22||

और भरत भी बिल्कुल ठीक है। वो भी सबसे अच्छे से बात करता है और धरम के काम में लगा रहता है। वो तुम्हारी बात ज़रूर मानेगा और तुम्हारा ख्याल रखेगा।

भरतःBharata
भरतः:
TypeNoun
Rootभरत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (कर्ता), एकवचन
RoleKarta (कर्ता)
चand
च:
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय-निपात
RoleSamuccaya (समुच्चय)
अपिalso
अपि:
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; समुच्चय/अप्यर्थ-निपात (also/even)
RoleSamuccaya (समुच्चय)
धर्मात्माrighteous-souled
धर्मात्मा:
TypeAdjective
Rootधर्म + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; बहुव्रीहि (धर्मः आत्मा यस्य सः)
RoleViśeṣaṇa (विशेषण)
CompoundBahuvrihi
सर्वभूतप्रियंवदःone who speaks pleasingly to all beings
सर्वभूतप्रियंवदः:
TypeAdjective
Rootसर्व + भूत + प्रिय + वद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; बहुपद-तत्पुरुष (सर्वेषां भूतानां प्रियं वदति)
RoleViśeṣaṇa (विशेषण)
CompoundTatpurusha
भवतीम्you
भवतीम्:
TypeNoun
Rootभवत् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; आदरार्थ सर्वनाम
RoleKarma (कर्म)
अनुवर्तेतshould follow, would follow
अनुवर्तेत:
TypeVerb
Root√वृत् (धातु) + अनु (उपसर्ग)
Formविधिलिङ् (Optative), आत्मनेपद, प्रथमपुरुष, एकवचन
RoleKriyā (क्रिया)
सःhe
सः:
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सर्वनाम
RoleKarta (कर्ता)
हिindeed
हि:
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; निपात (indeed/for)
RoleSambandha-bodhaka (सम्बन्ध/निपात)
धर्मरतःdevoted to dharma
धर्मरतः:
TypeAdjective
Rootधर्म + रत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुष (धर्मे रतः)
RoleViśeṣaṇa (विशेषण)
CompoundTatpurusha
सदाalways
सदा:
TypeIndeclinable
Rootसदा (अव्यय)
Formअव्यय; नित्यत्ववाचक क्रियाविशेषण (always)
RoleKriyāviśeṣaṇa (क्रियाविशेषण)
  • भरतश्चापि = भरतः + च + अपि
  • भवतीमनुवर्तेत = भवतीम् + अनुवर्तेत
  • धर्मरतस्सदा = धर्मरतः + सदा (visarga sandhi)

Bharata, who is virtuous and speaks pleasantly to all beings and who is alwaysattached to righteousness will surely remain obedient to you.

True dharma shows in gentle speech and steadfast service; virtue can bridge fractures created by circumstance.

Duties in tension

  • Need for Kaushalyā’s protection/support after Rāma’s departure
  • Potential tension between Bharata’s filial duty to his mother (Kaikeyī) and service to elders (Kaushalyā)
  • Maintaining family harmony amid political upheaval
Ethical theme
Kula-dharma (family duty) and sevā-dharma (service to elders)
How it resolves
Reassurance through character testimony—trust in Bharata’s dharma-rati

Inspiration to cultivate dharma through speech and service; seeing virtue as protective power.

Rasa
Shanta (peace), with Adbhuta (wonder)
Mood
Assuring, noble, harmonizing

Themes

  • Dharma
  • Maryada
  • Itihasa
  • Ethics
  • Fraternal virtue
  • Household harmony

R
Rāma
K
Kauśalyā
B
Bharata

FAQs

Dharma is shown as reliable character: Bharata’s goodness and dharma-mindedness are presented as a moral assurance that he will protect and honor elders appropriately.

Rāma consoles Kauśalyā by pointing to Bharata’s virtuous nature, implying she will not be unsupported in the palace.

Bharata’s dharma-rati (constant devotion to righteousness) and gentle speech are highlighted.

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