अभिषेक-निवृत्ति-उपदेशः
Withdrawal of the Coronation: Rama’s Counsel to Lakshmana
Spoken by Rama to LakṣmaṇaSetting: AyodhyaPre-departure; turning from palace resources toward forest discipline
अथवा किं ममैतेन राजद्रव्यमयेन तु ।
उद्धृतं मे स्वयं तोयं व्रतादेशं करिष्यति ॥२८॥
athavā kiṃ mamaitena rāja-dravya-mayena tu |
uddhṛtaṃ me svayaṃ toyaṃ vratādeśaṃ kariṣyati ||28||
या फिर, मुझे क्या करना इस पानी से जो राजा के बर्तन में है? मैं खुद हाथ से पानी लाऊँगा। वो पानी मेरा व्रत पूरा करेगा।
Or else, for me what is the use of these pots of holy water which are the king's property? The water drawn with my own hands will be made use of for my religious bath.
A vow is strengthened by simplicity; dharma in adversity is served by letting go of privilege.
Encourages aparigraha and disciplined practice; suitable as a reminder to simplify resources used in sādhanā.
Renunciation of external supports to rest in inner steadiness; shifting identity from ‘prince’ to ‘ātman aligned with dharma’.
Īśā Upaniṣad: renunciation and non-covetousness (tena tyaktena bhuñjīthā; mā gṛdhaḥ).
Valmiki Ramayana Ayodhya-kanda: Rama’s rejection of comforts and insistence on forest-appropriate conduct; Mahabharata: forest-dwelling ideals in Vanaparva (renunciation of royal luxuries)
Śramaṇa/āśrama ideals of simplicity; dharma of vānaprastha-like austerity
Ayodhya-kanda preparations for exile: clothing, food, and conduct adjusted to tapas
Anuṣṭup
Commanding
Udātta-pravṛtta
Dharma is non-appropriation and purity of conduct: Rāma refuses to rely on royal property while entering a vow-bound life.
Preparing for a life of restraint, Rāma indicates he will use water drawn by himself rather than items associated with royal privilege.
Aparigraha and simplicity—Rāma embraces self-reliance consistent with vrata and exile-dharma.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.