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Valmiki Ramayana 2.22.24: Ayodhya Kanda, Sarga 22, Shloka 24

अभिषेक-निवृत्ति-उपदेशः

Withdrawal of the Coronation: Rama’s Counsel to Lakshmana

Spoken by Rama to LakshmanaSetting: Ayodhyā

असङ्कल्पितमेवेह यदकस्मात्प्रवर्तते ।

निवर्त्यारम्भमारब्धं ननु दैवस्य कर्म तत् ॥२४॥

Recitation with translationValmiki Ramayana 2.22.24

asaṅkalpitam eveha yad akasmāt pravartate |

nivartyārambham ārabdhaṁ nanu daivasya karma tat ||24||

जब काम शुरू हो और अचानक कोई रुकावट आ जाए, सोचो नहीं था भी। यह सब किस्मत का काम है। जो शुरू किया था वो रुक गया, इसमें कोई अपनी गलती नहीं।

असङ्कल्पितम्unintended; unplanned
असङ्कल्पितम्:
TypeAdjective
Rootअ-सम्-कल्पित (प्रातिपदिक)
Formक्त-प्रत्ययान्त (PPP) from √कॢप्/कल्प्; नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण
RoleVisheshana (विशेषण/Qualifier)
एवindeed
एव:
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-अव्यय (emphatic particle)
RoleSambandha (सम्बन्ध/Particle)
इहhere
इह:
TypeIndeclinable
Rootइह (अव्यय)
Formदेश-अव्यय (adverb: here/in this world)
RoleAdhikarana (अधिकरण/Location)
यत्that which
यत्:
TypeNoun
Rootयद् (प्रातिपदिक)
Formसर्वनाम, नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
RoleKarta (कर्ता/Subject)
अकस्मात्suddenly
अकस्मात्:
TypeIndeclinable
Rootअकस्मात् (अव्यय)
Formकाल/निमित्त-अव्यय (suddenly; unexpectedly)
RoleHetu (हेतु/Cause-like adverbial)
प्रवर्ततेarises; occurs
प्रवर्तते:
TypeVerb
Rootप्र-वृत् (धातु)
Formलट्-लकार, प्रथमपुरुष, एकवचन; आत्मनेपद
RoleKriya (क्रिया/Verb)
निवर्त्यhaving stopped
निवर्त्य:
TypeVerb
Rootनि-वृत् (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय (gerund); अर्थः—निवर्त्य (having stopped/turned back)
RolePurvakala (पूर्वकाल/Anterior action)
आरम्भम्the undertaking; commencement
आरम्भम्:
TypeNoun
Rootआरम्भ (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया (2nd/Accusative), एकवचन
RoleKarma (कर्म/Object)
आरब्धम्begun; undertaken
आरब्धम्:
TypeAdjective
Rootआ-रभ् (धातु)
Formक्त-प्रत्ययान्त (PPP); नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण (qualifying आरम्भम्/यत्)
RoleVisheshana (विशेषण/Qualifier)
ननुsurely
ननु:
TypeIndeclinable
Rootननु (अव्यय)
Formनिश्चयार्थक-अव्यय (surely/indeed)
RoleSambandha (सम्बन्ध/Particle)
दैवस्यof fate
दैवस्य:
TypeNoun
Rootदैव (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी, एकवचन
RoleSambandha (सम्बन्ध/Genitive relation)
कर्मact
कर्म:
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन
RoleKarta (कर्ता/Subject)
तत्that
तत्:
TypeNoun
Rootतद् (प्रातिपदिक)
Formसर्वनाम, नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
RoleSampradana (सम्प्रदान/Predicative)
  • असङ्कल्पितमेवेह = असङ्कल्पितम् + एव + इह
  • यदकस्मात् = यत् + अकस्मात्
  • निवर्त्यारम्भम् = निवर्त्य + आरम्भम्
  • आरम्भमारब्धम् = आरम्भम् + आरब्धम्

Any unanticipated and sudden hindrance to the action undertaken shall be deemed to be the act of destiny.

Unforeseen impediments that stop begun works can be met with equanimity by recognizing limits of control and aligning with dharma.

Duties in tension

  • Acceptance of unforeseen reversal vs pursuit of planned kingship
  • Personal desire/royal expectation vs submission to dharma/daiva
Ethical theme
Virtue ethics (dhairya/kṣānti) and duty-based restraint
How it resolves
Reframing through daiva and renunciation of attachment to outcome

Practice of prasāda-buddhi: receiving outcomes as daiva/īśvara-prasāda; supports daily equanimity.

Rasa
Shanta (peace), with Karuna (compassion)
Mood
Stoic, reflective, fateful

Themes

  • Dharma
  • Daiva (destiny)
  • Acceptance
  • Ethics
  • Non-attachment

R
Rama
L
Lakshmana
D
Daiva (destiny)
A
Abhisheka (implied undertaking)

FAQs

Dharma is to respond to reversals without adharma: when plans collapse unexpectedly, one should adjust conduct with restraint rather than commit wrongdoing out of frustration.

Rama interprets the abrupt stoppage of his coronation preparations as a destined reversal, preparing Lakshmana to accept the change.

Non-attachment to outcomes—Rama distinguishes duty from personal ambition and remains steady when success is blocked.

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