अयोध्याकाण्डे एकविंशः सर्गः · Lakṣmaṇa’s militant counsel and Rāma’s dharma
based persuasion of Kausalyā
Spoken by Rama to KausalyaSetting: Ayodhya (palace discourse)Pre-departure resolve toward forest-exile
एतैरन्यैश्च बहुभिर्देवि देवसमैः कृतम् ।
पितुर्वचनमक्लीबं करिष्यामि पितुर्हितम् ॥३३॥
etair anyaiś ca bahubhir devi deva-samaiḥ kṛtam |
pitur vacanam aklībaṃ kariṣyāmi pitur hitam ||33||
देवी, इन लोगों ने अपने बाप की बात मानी। और बहुत सारे और भी थे जिन्होंने यह किया। मैं भी अपने बाप की इच्छा पूरी करूँगा।
All of them including many other god-like persons, O Mother! fulfilled the words of their father. I shall also make my father's wish come true.
A ruler’s household stands on satya; the son safeguards the father’s honor by making his intent succeed.
Bhakti to Rāma as dharma-incarnate; supports daily resolve to keep promises and honor elders.
Niṣkāma-karma: acting for duty’s sake, not personal gain; aligning will with righteous order (ṛta/dharma).
Taittirīya: ‘mātṛ-devo bhava, pitṛ-devo bhava’—treating father as divine, echoed in ‘devasamaiḥ’.
Rāmacaritamānasa (Ayodhyākāṇḍa): Rāma’s unwavering acceptance of exile for father’s word; Mahābhārata: Bhīṣma’s vow-keeping as exemplar of pitṛ/kingly intent upheld
Dharmaśāstra ethos: obedience to elders and truthfulness
Ayodhyākāṇḍa: Rāma’s repeated refrain that he will accomplish Daśaratha’s word (2.18–2.23)
Anuṣṭup (śloka)
Commanding
Madhyama-tāra (firm, uplifted cadence)
Rama frames dharma as making a parent’s rightful intention ‘effective’ through action—duty is validated by faithful execution, not by personal preference.
After citing examples, Rama states his own conclusion: he will fulfill his father’s purpose.
Integrity (satya-niṣṭhā) and reliability—Rama’s word and deed align with his father’s command.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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