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Valmiki Ramayana 2.14.1: Ayodhya Kanda, Sarga 14, Shloka 1

सत्यपाशः · Kaikeyi’s Demand and the Noose of the King’s Promise

Setting: Ayodhyā palace interior (royal chamber/court)Places named: Ayodhyā (implicit)

पुत्रशोकार्दितं पापा विसंज्ञं पतितं भुवि ।

विवेष्टमानमुद्वीक्ष्य सैक्ष्वाकमिदमब्रवीत् ॥१॥

Recitation with translationValmiki Ramayana 2.14.1

putraśokārditaṃ pāpā visaṃjñaṃ patitaṃ bhuvi |

viveṣṭamānam udvīkṣya saikṣvākaṃ idam abravīt ||1||

राजा ज़मीन पर गिर गया था। वो अपने बेटा के लिए बहुत दुखी था। उसने होश खो दिया था। यह देख के उस पापी औरत ने यह बात कही।

पुत्र-शोक-अर्दितम्tormented by grief for (his) son
पुत्र-शोक-अर्दितम्:
TypeAdjective
Rootपुत्र (प्रातिपदिक) + शोक (प्रातिपदिक) + अर्दित (कृदन्त; √अर्द् धातु)
Formतत्पुरुष-समास (instrumental sense: 'पुत्रशोकेन अर्दितम्'); क्त (past participle), पुंलिङ्ग (m.), द्वितीया (Accusative/2nd), एकवचन; ऐक्ष्वाकम् इति विशेषण
RoleKarma-anvaya (कर्मान्वय)
CompoundTatpurusha
पापाthe sinful woman
पापा:
TypeNoun
Rootपाप (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा (Nominative/1st), एकवचन
RoleKarta (कर्ता)
विसंज्ञम्unconscious
विसंज्ञम्:
TypeAdjective
Rootविसंज्ञ (प्रातिपदिक)
Formपुंलिङ्ग (m.), द्वितीया (Accusative/2nd), एकवचन; ऐक्ष्वाकम् इति विशेषण
RoleKarma-anvaya (कर्मान्वय)
पतितम्fallen
पतितम्:
TypeAdjective
Rootपतित (कृदन्त; √पत् धातु)
Formक्त (past participle), पुंलिङ्ग (m.), द्वितीया (Accusative/2nd), एकवचन; ऐक्ष्वाकम् इति विशेषण
RoleKarma-anvaya (कर्मान्वय)
भुविon the ground
भुवि:
TypeNoun
Rootभू (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), सप्तमी (Locative/7th), एकवचन
RoleAdhikarana (अधिकरण)
विवेष्टमानम्writhing
विवेष्टमानम्:
TypeAdjective
Rootवि√वेष्ट् (धातु)
Formशानच् (present middle participle), पुंलिङ्ग (m.), द्वितीया (Accusative/2nd), एकवचन; ऐक्ष्वाकम् इति विशेषण
RoleKarma-anvaya (कर्मान्वय)
उद्वीक्ष्यhaving looked at
उद्वीक्ष्य:
TypeVerb
Rootउद्√ईक्ष् (धातु)
Formक्त्वान्त (absolutive/gerund)
RolePurvakala-kriya (पूर्वकालक्रिया)
स-ऐक्ष्वाकम्that Ikshvaku-descendant (king)
स-ऐक्ष्वाकम्:
TypeNoun
Rootऐक्ष्वाक (प्रातिपदिक)
Formपुंलिङ्ग (m.), द्वितीया (Accusative/2nd), एकवचन; 'स' = तद्-प्रातिपदिक (m. acc. sg.) used as determiner
RoleKarma (कर्म/Object)
इदम्this
इदम्:
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), द्वितीया (Accusative/2nd), एकवचन
RoleKarma (कर्म/Object; said)
अब्रवीत्said
अब्रवीत्:
TypeVerb
Root√ब्रू (धातु)
Formलङ् (Imperfect/Past), प्रथमपुरुष (3rd person), एकवचन, परस्मैपद
RoleKarta (कर्ता)
  • विवेष्टमानमुद्वीक्ष्य → विवेष्टमानम् उद्वीक्ष्य
  • सैक्ष्वाकम् → सः ऐक्ष्वाकम्
  • इदमब्रवीत् → इदम् अब्रवीत्

The evil woman (Kaikeyi) said to the king of the Ikshvaku race who lay unconscious on the floor writhing and tormented with grief on account of his son.

When desire hardens into coercion, it can topple both household and kingdom; grief exposes the fragility of worldly power.

Duties in tension

  • King+cs duty to uphold boons/promises
  • Husband/father+cs duty of care and fairness
  • Queen+cs duty to protect dynasty vs personal ambition (as framed by text)
Ethical theme
Abuse of power; coercion within dharma frameworks

Meditation on compassion and restraint in speech; vigilance against manipulative intent.

Rasa
Karuna (compassion), with Raudra (fury)
Mood
Shattering, pitiful, ominous

Themes

  • Dharma
  • Satya
  • Adharma
  • Court intrigue
  • Compassion vs cruelty

K
Kaikeyī
D
Daśaratha
I
Ikṣvāku lineage

FAQs

Dharma highlights compassion toward the suffering; the verse frames Kaikeyī’s lack of empathy as adharma against a grieving husband and king.

Daśaratha collapses from sorrow upon hearing the demands; Kaikeyī, unmoved, prepares to press him further.

By contrast: the absence of compassion in Kaikeyī is foregrounded, serving as a moral warning.

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