अयोध्याकाण्डे एकादशोत्तरशततमः सर्गः
Sarga 111: Counsel on Gurus, Parental Debt, and Bharata’s Protest
Addressed to BharataSetting: चित्रकूट (राम-निवास-प्रदेश)Bharata’s approach to persuade Rama to return
ते तदोचुर्महात्मानं पौरजानपदा जनाः ।
काकुत्स्थमभिजानीमः सम्यग् वदति राघवः ॥२०॥
te tam ūcur mahātmānaṃ paurajānapadā janāḥ |
kākutstham abhijānīmaḥ samyag vadati rāghavaḥ ||20||
शहर के लोग और गाँव के लोग भरत से बोले। उन्होंने कहा कि हम राम को अच्छे से जानते हैं। जो राम ने कहा है वो सही है।
Those inhabitants from towns and villages replied to the magnanimous Bharata 'we know the scion of the Kakutha dynasty, Rama, very well. What he has said is proper'.
Valmiki Ramayana 2.111 (context: citizens support Rama’s dharma); Ayodhya-kanda earlier citizen laments and praise of Rama (2.40–2.47 thematic)
राजधर्म/लोकानुग्रह motifs in Mahābhārata Śānti-parvan (king as dharma-rooted)
Rama’s सत्यप्रतिज्ञा and पिता-वचन पालन throughout Ayodhya-kanda
अनुष्टुप्
Narrative
मध्यम-स्थायी, स्पष्ट उच्चारण; ‘सम्यग्’ पर हल्का उदात्त-आरोह
Truth and righteousness are validated by consistent character: the people affirm Rama’s words as ‘proper’ because his life aligns with dharma.
Bharata asks the people to persuade Rama; instead, they support Rama’s stance and refuse to oppose him.
Rama’s credibility (satya and steadiness in dharma), recognized publicly by those who know his nature.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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