←Previous Verse
Next Verse→

Valmiki Ramayana 2.109.4: Ayodhya Kanda, Sarga 109, Shloka 4

सत्यधर्मप्रतिपादनम्

Rama’s Defense of Truth and Dharma in Reply to Jabali

कुलीनमकुलीनं वा वीरं पुरुषमानिनम् ।

चारित्रमेव व्याख्याति शुचिं वा यदि वाऽशुचिम् ॥४॥

Recitation with translationValmiki Ramayana 2.109.4

kulīnam akulīnaṃ vā vīraṃ puruṣamāninam |

cāritram eva vyākhyāti śuciṃ vā yadi vā'śucim ||4||

कोई बड़ा आदमी है या नहीं, बहादुर है या सिर्फ दिखावा करता है, साफ है या गंदा, सबसे सिर्फ उसका करेक्टर पता चलता है।

कुलीनम्high-born
कुलीनम्:
Karma (कर्म/Object)
TypeAdjective
Rootकुलीन (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण
अकुलीनम्low-born
अकुलीनम्:
Karma (कर्म/Object)
TypeAdjective
Rootअकुलीन (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण
वाor
वा:
Sambandha (सम्बन्ध/Disjunction)
TypeIndeclinable
Rootवा (अव्यय)
Formअव्यय; विकल्पार्थक निपात (disjunctive particle ‘or’)
वीरम्brave
वीरम्:
Karma (कर्म/Object)
TypeAdjective
Rootवीर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण
पुरुषमानिनम्proud of his manliness
पुरुषमानिनम्:
Karma (कर्म/Object)
TypeAdjective
Rootपुरुष-मानिन् (प्रातिपदिक); पुरुष (प्रातिपदिक) + मानिन् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण; समासः—तत्पुरुषः (पुरुषत्वे मानिन् = proud of manliness)
चारित्रम्character
चारित्रम्:
Karta (कर्ता/Subject)
TypeNoun
Rootचारित्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
एवalone/indeed
एव:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (emphatic particle ‘only/indeed’)
व्याख्यातिproclaims/declares
व्याख्याति:
Kriya (क्रिया/Verb)
TypeVerb
Rootवि + आ + ख्या (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
शुचिम्pure
शुचिम्:
Karma (कर्म/Object)
TypeAdjective
Rootशुचि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण
वाor
वा:
Sambandha (सम्बन्ध/Disjunction)
TypeIndeclinable
Rootवा (अव्यय)
Formअव्यय; विकल्पार्थक निपात
यदिif
यदि:
Sambandha (सम्बन्ध/Condition)
TypeIndeclinable
Rootयदि (अव्यय)
Formअव्यय; शर्तार्थक (conditional ‘if’)
वाor
वा:
Sambandha (सम्बन्ध/Disjunction)
TypeIndeclinable
Rootवा (अव्यय)
Formअव्यय; विकल्पार्थक निपात
अशुचिम्impure
अशुचिम्:
Karma (कर्म/Object)
TypeAdjective
Rootअशुचि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण

It is only the character that tells whether a man is high-born or not, brave or onlyproud of his manliness, honest or dishonest.

R
Rāma

FAQs

Dharma is measured by lived conduct (cāritra), not by birth-status, outward reputation, or self-asserted masculinity.

In the forest-exile episode, Rāma responds to counsel by grounding his position in dharma: social labels and claims are secondary to moral character.

Integrity—inner moral consistency that makes purity, nobility, and courage genuine rather than performative.

Ask anything about this verse

Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.

Not sure where to start?

A free sign-in with Google or Apple keeps your chat saved across web and the app.

Read Valmiki Ramayana in the Vedapath app

Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.

Download on the App StoreGet it on Google Play

Continue reading in the Vedapath app

Open in App
Download on the App StoreGet it on Google Play